Prosecutors in Greenfield, Massachusetts are preparing their case for the trial of a man accused of setting two fires inside a Catholic Church building last year.
Trevor J. Defrancesco, 21, was arraigned in Franklin County Superior Court Thursday for an Oct. 19, 2019 fire at Our Lady Immaculate Church in Athol, Mass., according to a report in the Greenfield Recorder. Prosecutors have not said what they believe to be his motive.
A California man police say has a history of yelling obscenities at church members has been arrested after U.S. police say he smeared feces and threw eggs at a church building.
Tulare County sheriff’s deputies arrested Danny Lee Terpin, 48, after they say his actions were caught on video at the Iglesia Christiana Fuente de Vida on Friday. The Sheriff’s Office posted on its Facebook page that the video surveillance and a history of incidents led deputies to a nearby home where they made the arrest.
A sheriff’s office spokesperson on Sunday said Terpin faces felony hate crime vandalism charges.
Officials say nothing else was taken in the burglary.
No arrests have been announced.
The Digby RCMP is asking anyone with information about this incident to contact them at 902-245-2579. Should you wish to remain anonymous, please call Nova Scotia Crime Stoppers toll free at 1-800-222-TIPS(8477), submit a secure web tip at http://www.crimestoppers.ns.ca, or use the P3 Tips App.
A federal court has ruled a group called the “Church of Atheism” is not a church; therefore, can not be treated as a church for tax purposes.
CTV reports the Federal court of Appeal upheld the minister of national revenue’s decision to refuse the Chruch of Atheism of Central Canada as a charity.
According to a report in The Toronto Star, Justice Marianne Rivoalen said the organization, “… did not demonstrate that its belief system is based on a particular and comprehensive system of doctrine and observances.”
The decision was unanimous and and the appeal was dismissed, with costs.
The FBI is trying to find out if four cases of church vandalism in El Paso, Texas are related. The latest incident happened Dec. 5. A criminal smashed windows at St. Thomas Aquinas Catholic Church. Fire officials told the El Paso Times a small fire at the church that night appears to be intentionally set.
The church pastor posted on social media that no one was hurt. He said federal agents are investigating the attack against the church as a hate crime.
Fernando Ceniseros, a spokesman for the Diocese of El Paso, encouraged anyone with information on the crime to reach out to the police, FBI, or Crime Stoppers.
The vandalism at St. Thomas Aquinas Catholic Church includes the burning of a Bible, Satanic symbols left on church property and around $75,000 of non-specified destruction, according to a followup story from KVIA.
The FBI in September announced a $5,000 reward for information that leads to an arrest in previous attacks against church buildings in El Paso. Other rewards offered to help find the person or persons responsible bring the reward total to $15,000 for the arrest of those who are responsible.
A self-proclaimed “exvangelical” made a candid social media post questioning why people are surprised that atheism is such a big part of his self-identity. He said he was never asked why faith in God was an important part of his identity when he identified as Christian. He also wanted to know why Christians found it odd that he would talk about his disbelief so often. The answers to his questions depend on several things. Is atheism non-belief and nothing else? Is there a premise hidden in the “exvangelical’s” questions of which even he is unaware? Can one discuss his or her faith often without anyone asking questions?
There are atheists who simply have no belief; that is, to them, atheism is nothing beyond not being convinced that God exists. This group has no motivation to “prove” God’s non-existence; therefore, they have no position to defend or one they wish to prove wrong. The “exvangelical’s” question implies he is not among this group of atheists because opposition to belief in God would not an important part of their identity. There are other non-believers who proselytize for atheism. They make it a point to bring up the topic of disbelief often and even try to get others to abandon their faith. This group goes beyond saying, “I don’t know.” They take the position there is no God. Would it make sense to say I don’t know if God exists but I oppose belief in Him? The “exvangelical’s” question is based on the idea that non-belief is part of his identity and that he is part of this group.
God is part of a Christian’s identity by definition. Christians believe the scripture that says if anyone is in Christ, the new creation has come: the old one has gone. Christians accept The Great Commission; the command to tell others about Christ. It should not come as a surprise that someone who believes they are commanded to spread the Gospel would do so. Wouldn’t these things make being a Christian a bigger part of one’s identity than something about which the individual has no belief?
Consider, I don’t know if life exists anywhere but Earth. While it may exist, I have not seen evidence sufficient for me to form a belief on the matter. But my non-belief in extraterrestrials is not part of my identity. I don’t go out of my way to find people who believe in ET so I can debate the issue, and I don’t mock those who believe life is out there. I’ll wait for explorers to answer that question before I form a belief. The point I’m making is this: If a person has a strong belief, it is only natural for it to be a part of his or her identity. If a person has no position to defend, why would it be part of their identity any more than non-belief in exterritorial life?
The words on this page should not be taken as a slam of the “exvangelical.” He wrote a very frank description of his experience as an atheist. If anything, this is a warning to Christians to constantly turn to God for self-understanding. The “exvangelical” has no doubt that he was a committed Christian who has now abandoned his faith. But do you know any person who regularly talks about his or her faith who hasn’t been questioned about it? How often on social media have you seen someone reference their faith on a public post without an anti-theist chiming up? Yet the “exvangelical,” who believes he had strong self-identifying faith when he was a Christian says he was seldom questioned. Doesn’t this at least imply he was wrong about his own commitment to Christ?
The Bible tells us there are those who believe strongly in their own faith. They will tell God that they prophesied, drove out demons and even worked miracles in God’s name; yet they never had a relationship with God even though they had a very strong false self-image of someone firmly grounded in faith. The “exvangelical” obviously felt his own Christian faith was so strong others should have taken note, yet the questions he posted are grounded on his observation that no one gave his faith a second thought.
Isn’t this a good reason for Christians to ask God to help us understand our own motivations and open our eyes to any self-delusion we may have?
Is a Christian’s death from terminal illness proof that prayer has no meaning? Is it proof that there is no God? The questions are fair, and to answer them we should consider why we pray, and how we are told to pray.
Prayer is about communion with God. He wants us to bring our concerns, worries, and feelings to Him. We share these things with our family, for example, because that’s what you do with people you care about. Sharing our cares with loved ones bonds us together, and bringing our cares to God brings us closer to Him. So, why do people sometimes die even when they ask God to spare them?
Romans tells us, “…sin entered the world through one man….and in this way death came to all people, because all sinned.” And Hebrews tells us man is appointed once to die. If a Christian prayed that he or she would never die, they would be asking God to go against Bible. Consider that Luke tells us when Jesus prayed before his execution, he said, “Father, if you are willing, take this cup from me.” Yet Jesus was executed anyway. He brought his cares to God the Father for communion, not to place an order. He didn’t ask for his desire without concern of God’s will; he asked for only what is in the will of the Father.
Christians pray to have communion with God. All people, even Christians, die because we live in a world made imperfect by sin, and their deaths are certainly not proof there is no God.