Don’t mistake winning an argument for winning a soul

DAVID INGRAM

If you’ve spent much time defending the Christian faith online or in person, you’ve probably noticed a familiar pattern. It has become so common that it’s almost predictable.

Someone confidently declares, “There is no God.”

When you ask them to support that claim, the response is often, “The burden of proof is on you because you’re the one who believes God exists.”

At first, that may sound reasonable. But think carefully about what has happened.

The statement, “God exists,” is a claim. The statement, “God does not exist,” is also a claim. Both are assertions about reality. The only position that avoids making a claim is, “I don’t know.”

A common mistake in reasoning is to assume that only one side has a burden of proof. This is known as shifting the burden of proof. It occurs when someone makes a positive assertion but insists that only the other person is responsible for providing evidence. If a person claims there is no God, they have made a claim just as surely as the person who says there is a God. Neither side should be exempt from defending what they affirm.

As Christians, we should never be embarrassed to acknowledge that we are saved by faith given as a gift from God so that no one may boast. To be clear: I believe the Bible tells us that our faith is not something we manufacture on our own or that stems from our own ability to understand.

“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”
— Ephesians 2:8-9

We do not hide our faith because it is God’s gift, not our achievement.

What should concern us is when someone confidently declares there is no God while insisting they owe no explanation for that conclusion. That is not skepticism. It is simply another belief being asserted without defense.

Yet even this is not the heart of the matter.

Christians can become so absorbed in debating logical fallacies that we forget why the conversation matters in the first place. We begin treating apologetics as though our mission is to outthink the unbeliever.

It isn’t.

The deepest reason people reject Christ is rarely intellectual. Scripture says the problem is spiritual.

“The fool says in his heart, ‘There is no God.'” (Psalm 14:1)

Notice that Scripture does not say the fool has examined all the evidence and reached an unavoidable conclusion. The issue begins in the heart.

Paul explains that humanity already has sufficient knowledge of God through His creation, yet suppresses that truth.

“For what can be known about God is plain to them, because God has shown it to them… So they are without excuse. For although they knew God, they did not honor him as God or give thanks to him.”
— Romans 1:19-21

The Bible teaches that unbelief is not caused by a lack of information. It is a suppression of truth. Sin affects not only what we desire but also how we think.

This does not mean every objection to Christianity is dishonest. People often have sincere questions that deserve thoughtful answers. We should always be prepared to give a reason for the hope within us, doing so “with gentleness and respect” (1 Peter 3:15).

But we should never imagine that the right argument alone can produce saving faith.

Paul wrote,

“For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.”
— 1 Corinthians 1:18

And again,

“The natural person does not accept the things of the Spirit of God, for they are folly to him… because they are spiritually discerned.”
— 1 Corinthians 2:14

No one is argued into the Kingdom apart from the work of the Holy Spirit.

That should change the way we engage unbelievers.

Yes, expose faulty reasoning when it appears. Correct logical fallacies when necessary. Defend the truth faithfully. But do not mistake exposing an error in logic for addressing the real issue. A person can lose every argument and still reject Christ. Another can ask difficult questions and, by God’s grace, come to faith.

Our confidence should never rest in our ability to corner someone intellectually. Scripture warns us, “Trust in the Lord with all your heart, and do not lean on your own understanding” (Proverbs 3:5).

Don’t work so hard to open the door of human reason that you neglect the door only the Holy Spirit can open.

Winning an argument is not the mission.

Leading people to the Savior is.

Receiving Jesus means accepting who he is and what he did for you

TEXAS GOSPEL VOLUNTEER

Accepting Jesus as your personal Saviour means more than agreeing with a set of ideas; it means personally trusting that he is God’s Son and the only way for people to be forgiven of their sins. When you receive Christ, you are accepting that he died for your sins and that this applies directly to your own life by faith.

God the Father and God the Son have both spoken clearly in scripture about who Jesus is and what he came to do. When you place your faith in him, you are taking God at his word and trusting that belief in Christ brings salvation. That is not a small thing; it is the most important decision any person will ever make.

Understanding the firstborn of all creation

JEFF TURNER

You may have had someone come to your door dressed neatly and ready to debate. They may argue that Jesus is not God. Often, they turn to a verse in Colossians 1 to support their claim. In that passage, Paul writes that Jesus is “the image of the invisible God, the firstborn of all creation.” Some say this wording proves that Jesus is a created being and not the Creator.

It is true that single verses can be taken out of their setting and misunderstood. When a line of Scripture is separated from its full meaning, confusion can follow. That is why it is important to look closely at the words Paul used.

When Paul calls Jesus the image of the invisible God, he is saying far more than that Jesus reflects God in a small way. The term means an exact likeness. It carries the idea of a perfect copy or full expression. Since God is unseen, Jesus makes Him known. This description points to deity, not to a created being. God is not created, and if Jesus is the exact representation of God, then this speaks of His divine nature.

The phrase “firstborn of all creation” also needs careful thought. The Greek word translated “firstborn” is prototokos. In this context, it does not refer to being born first in time. The word does not focus on order of birth. Instead, it speaks of rank and status. It refers to the one who holds the highest place, the chief or premier one.

So when Paul uses this term, he is not saying that Jesus was the first thing God made. Rather, he is declaring that Jesus holds authority over all creation. He stands above it in position and honour.

At the same time, Jesus did enter the created world. He was born in human form. In that sense, He became part of creation through His incarnation. Yet this does not cancel His divine identity. The passage presents both truths together. He is the full and exact expression of God, and He also took on human flesh.

“In the beginning was the Word, and the Word was with God, and the Word was God.” John 1:1

Jesus Our Eternal High Priest

JOHN COPIC

Old lithograph (1894) depicting the high priest offering incense on the altar.
The High Priest in Jerusalem
By Henry Davenport Northrop.
License: Public domain

In the Old Testament, the high priest held a very serious and dangerous role. Once a year, on the Day of Atonement, he entered the most holy place in the temple to offer sacrifices for his own sins, the sins of his family, and the sins of the people. This task could cost him his life if he failed to follow the exact instructions. The high priest had to be a man, capable of understanding human weakness, and he could not take the position on his own, he had to be appointed by God. His work showed the need for forgiveness and pointed to the larger plan of salvation.

Jesus Christ is now described as our great high priest. Unlike the priests of the Old Testament, He does not offer repeated sacrifices. His one sacrifice on the cross was enough to atone for the sins of all who trust Him. Because of this, Christians can now come boldly to God’s throne, knowing they will find mercy and grace in times of need. Our offerings to God, praise, worship, acts of kindness, and giving, are considered spiritual sacrifices, made acceptable through Christ.

Christ’s priesthood is unique because He was fully human and yet without sin. He experienced temptation and human struggles but remained perfect. This allows Him to understand our weaknesses and to intercede for us. He is both compassionate and powerful, able to save completely those who come to God through Him.

Copyright 2009 Kirk Ward Music Words: Isaac Watts Additional Chorus: Kirk Ward Music: Kirk Ward

The Old Testament high priest had to deal with his own sin before he could serve the people. Jesus, being sinless, perfectly fulfills all the requirements of a priest. He was appointed by God, not by human decision, and His priesthood is eternal, following the order of Melchizedek. This distinguishes Him from any human priest and ensures that His work will never need to be repeated.

Jesus’ earthly life showed His obedience, His suffering, and His compassion. He faced real struggles and sorrow, especially in Gethsemane, where He experienced deep anguish while carrying the sins of humanity. Even in suffering, He obeyed God fully. This experience qualifies Him to be a merciful and faithful high priest, able to intercede for those who trust Him.

Because of Jesus, believers have direct access to God. The veil of the temple, which once separated the people from God, is now removed. Christians no longer need a human mediator, because Christ is the eternal high priest who represents us before God. By trusting in Him, we can experience mercy, grace, and the hope of eternal life.

Through Jesus, the new covenant is complete. He has secured salvation, reconciled humanity to God, and provided a way for us to approach God freely. His priesthood, sacrifice, and intercession give believers confidence and hope for both this life and the life to come.

Therefore He is also able to save forever those who come to God through Him, since He always lives to make intercession for them.

Hebrews 7:25

Church firebombed in Jenin as Christmas celebrations resume

TEXAS GOSPEL VOLUNTEER

Arsonists damaged the Holy Redeemer Church in Jenin this week, along with attacks on a Christmas tree and the Nativity Grotto in the West Bank city. The Christmas tree was set ablaze by three Palestinians on Monday, drawing sharp condemnation from both local church leaders and Israeli officials.

Father Amer Jubran, pastor of the Holy Redeemer Church, condemned the attack in a Facebook post, describing it as a “deliberate and fabricated act carried out by outlaws.” He emphasized that the violence does not reflect authentic Palestinian or Christian culture, which he said is based on love, tolerance and coexistence. Jubran stressed that the incident does not represent the values of the people of Jenin or undermine communal unity.

Israel’s Foreign Ministry responded the following day, stating that under the Palestinian Authority there is “growing hostility towards Christians.” The ministry condemned the attacks on Christian sites and symbols, especially ahead of Christmas.

The attacks come as Christmas celebrations in Palestinian Authority-controlled areas have been subdued for the past two years due to the war in Gaza. Following a U.S.-brokered ceasefire, the Palestinian Authority allowed fuller Christmas celebrations this year. However, Christian residents of Beit Jala and Nablus are reportedly avoiding public celebrations due to fear of local Muslims.