God’s perfect timing in answered prayer

RICHARD CORDER

After four centuries of silence, heaven finally spoke again. For 400 years, no prophetic voice had been heard in Israel since the close of the Old Testament. Then God broke the silence with announcements that would prepare the way for the promised Messiah.

The Apostle Paul, IRS Images, 2025

The apostle Paul described this moment when he wrote about Christ, who existed in the form of God yet chose not to cling to His divine status. Instead, He emptied Himself and took on the nature of a servant, becoming fully human and demonstrating complete humility and obedience, even to death on a cross.

Throughout the Hebrew scriptures, promises had pointed toward this coming deliverer. The Messiah would offer His life as payment to satisfy God’s requirement that sin must be answered with sacrifice. Early followers of Christ (Around 335 AD) set aside December 25th to commemorate His birth, though the actual date remains unknown. The church established this winter date and began observing the four weeks leading up to Christmas as a time of spiritual preparation.

This season carries special importance today. The world focuses almost entirely on decorations, entertainment, and gift-giving, while very few pause to consider that Christmas marks the birth of Christ Himself. Taking time to prepare our hearts helps us celebrate the true meaning behind the season.

The word “advent” speaks of arrival and appearance. It points to the coming of the Messiah whose arrival the ancient prophets foretold. Isaiah wrote that a virgin would conceive and give birth to a son named Emmanuel. He prophesied that a child would be born whose shoulders would carry the weight of government, called Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace. Micah specified that this ruler would come from Bethlehem, though it was among the smallest towns in Judah.

Go, tell it on the mountain,
Over the hills and everywhere.
Go, tell it on the mountain
That Jesus Christ is born.

The New Testament writers confirmed these prophecies. Matthew recorded that Mary was found to be carrying a child through the Holy Spirit before she and Joseph came together. Luke wrote of shepherds watching their flocks when a messenger appeared, announcing that a Savior had been born in David’s city. John wrote that in the beginning, the Word already existed with God and was God, and everything came into being through Him.

Three major announcements marked the beginning of this new era. First came the announcement to a priest named Zachariah that he and his wife would have a son who would prepare people for the Messiah’s arrival. Second came the announcement to Mary that she would carry the Son of God. Third came the announcement to shepherds that a Savior had been born.

Consider the people who received these announcements. Zachariah was a humble priest of no great prominence. Mary was a humble young woman of no reputation. The shepherds ranked among the lowest in society. They were uneducated, overlooked, dismissed as nobodies. Yet the messenger came to them.

During the reign of Herod, king of Judea, there lived a priest named Zachariah from the division of Abijah. His wife Elizabeth also came from a priestly line. Both were righteous before God, living blamelessly according to all the commandments. Yet they had no children because Elizabeth was unable to conceive, and both were now very old.

Being childless carried a heavy burden in their culture because people viewed it as punishment from God for hidden sin. But God saw them differently. He saw that they were both righteous, walking in His commandments, living blamelessly. People judge by outward appearances, but God looks at the heart.

God uses humble people who recognize their place before Him, who acknowledge their own sinfulness, who have turned from their sins and placed their trust in Christ. They are righteous not through their own righteousness but through Christ’s righteousness credited to them, and they walk daily in obedience to God’s word.

While Zachariah was faithfully serving in the temple, chosen by lot to burn incense, a messenger from God appeared to him at the right side of the incense altar. When Zachariah saw him, he was startled and overcome with fear. This messenger was Gabriel, who often appears in scripture to make important announcements.

Gabriel told Zachariah not to be afraid, for his prayer had been heard. His wife Elizabeth would bear a son, and they were to name him John. He would bring joy and gladness to them. He would be great in God’s sight, filled with the Holy Spirit even before birth. He would bring many Israelites back to God and go before the Lord in the spirit and power of Elijah, preparing a people ready for the Lord.

Zachariah and Elizabeth had prayed for years that God would give them a child. By this point, they had likely stopped praying because they had reached old age and childbearing was impossible. But God remembered their prayer even though they had forgotten it. Believers should never think God forgets their prayers. He remembers them even when they have been forgotten, and often answers them much later.

God’s timing is always perfect. He ordained that a child should be born to them in their old age, a child who would be a messenger announcing the arrival of Jesus. This child had to be born around the same time as Jesus to be the right age to announce His coming.

But Zachariah doubted. He said to the messenger, “How can I be sure of this? I am an old man, and my wife is very old.” Too often believers offer prayers without really believing God will answer. This is unbelieving prayer. When Zachariah expressed doubt, there were consequences. The messenger answered, “I am Gabriel, who stands in the presence of God. I was sent to speak to you and tell you this good news. But now, because you did not believe my words, which will come true at their proper time, you will be silent and unable to speak until the day this happens.”

When Zachariah came out of the temple, he could not speak. The people realized he had seen a vision because he kept making signs to them but remained speechless. He finished his week of service, then returned home to Elizabeth, still unable to tell her the amazing things he had heard.

The Bible teaches that God disciplines those He loves. Though Zachariah was righteous and obedient, he still failed to trust God. He was silenced until the day God’s promise came to pass. He would have been so excited to tell his wife that in their old age they would have a son, but God closed his mouth. He could not do the very thing he most wanted to do.

But this did not stop God from doing what He had promised. Even though His servant had been disobedient, God did not withdraw His promise. After those days, Elizabeth conceived and remained in seclusion for five months. When Elizabeth realized she had conceived, she kept herself hidden. She wanted to be certain of her pregnancy before appearing publicly.

She and Zachariah rejoiced just as Gabriel had said they would. Elizabeth particularly rejoiced because God took away her disgrace. For years she had been the subject of jokes and accusations. Now she would have a child—not just any child, but a special child who would be a messenger preparing people for the arrival of the Messiah.

This was the first announcement after 400 years of complete silence from God. God had now spoken, and His Son was about to enter the world. But first, the messenger had to be born. God does not forget His people or their prayers. When believers serve Him faithfully, that is often when He speaks most clearly.

New restrictions on items entering Nicaragua include Bibles

JEFF TURNER

A major international bus company has warned passengers about new items that are no longer allowed to enter Nicaragua, according to a report from CentroAmerica360. These rules come from instructions given by Nicaraguan authorities to transportation companies working across the region.

Along with items that have long been restricted, such as guns, knives, and food that can spoil, the list now includes drones, magazines, printed newspapers, and Bibles. This change has caused worry among travellers and groups that follow human rights conditions in the country.

Notices explaining the rules were posted at bus terminals in Costa Rica, where trips to Managua begin. The company said it is required to follow the rules shared by Nicaraguan officials. Staff at the terminals have been told to stop passengers who are carrying banned items or prevent them from boarding.

The restriction on Bibles has drawn special attention. While religious activity has faced growing limits in recent years, there has been no earlier case of sacred texts being blocked at the border. Many see this as a new step in the control of religious life.

Since 2018, religious freedom in Nicaragua has steadily weakened. Many Catholic priests have been arrested, sent into exile, or kept under close watch. Religious orders and groups have been forced to leave the country. Church leaders have reported that schools, care homes, radio stations, and other church services have been taken over or closed. Church bank accounts have also been shut down.

Evangelical churches have faced pressure as well. Several leaders have been arrested on claims of plotting against the state or mishandling funds. Churches and faith-based groups involved in community support have been closed or placed under government control.

The bus company did not explain the exact laws behind the new rules, but confirmed they were officially delivered by authorities. Passengers have shared concern about how wide these limits are, especially when it comes to printed material and religious items.

In earlier actions, the government banned professional cameras and filming tools. Travellers’ social media accounts have been checked, and content creators and journalists have been denied entry. These steps add to fears about tighter control over information and belief.

The coming of two miracle children

JOHN COPIC

Luke wrote his gospel account with great care as a historian. God inspired him to record these events with accuracy and detail. The angel Gabriel appears in this narrative, the same heavenly messenger who spoke to the prophet Daniel in the Old Testament. Gabriel looked like a man in appearance, though he was clearly not human based on how he appeared and departed.

The priest Zechariah and his wife Elizabeth were righteous people who followed God’s commandments. However, they had no children because Elizabeth could not bear children, and both were now advanced in years. The culture of that time wrongly believed that childlessness meant God was judging a person. This explains why Elizabeth felt shame about her situation. When she later became pregnant, she said God had taken away her disgrace among the people.

Mary and Elizabeth, IRS Images, 2025

Elizabeth was likely in her sixties while Mary was probably only a teenager, around fourteen or fifteen years old. Girls were often promised in marriage at this young age in that culture. The age gap between these two women was significant, with Elizabeth old enough to be Mary’s grandmother. God was preparing to work two miracles through these women from very different stages of life.

Gabriel came to the city of Nazareth in Galilee to visit a virgin named Mary. She was promised to marry a man named Joseph, who came from the family line of King David. This detail matters because the promised rescuer had to come from David’s descendants. The promise period, called betrothal, was more binding than modern engagement. It lasted about a year, during which the couple could not live together or have relations. Joseph could already be called Mary’s husband even though the wedding had not yet occurred.

Gabriel told Mary to rejoice because she was highly favored. God was with her. Mary felt troubled by these words and wondered what this greeting meant. The angel told her not to fear because she had found favor with God. She would become pregnant and give birth to a son named Jesus. He would be great and called the Son of the Highest. God would give him the throne of his ancestor David, and his kingdom would never end.

Mary asked a logical question about how this could happen since she had not been with a man. Gabriel explained that the Holy Spirit would come upon her and the power of God would overshadow her. The child born would be holy and called the Son of God. As proof that nothing was impossible for God, Gabriel told Mary that her relative Elizabeth had also become pregnant in her old age. Elizabeth was now six months along, even though people had called her unable to have children.

Mary submitted to God’s plan. She called herself the servant of the Lord and said let it happen according to God’s word. The angel then left her. Mary’s response showed faith and courage. She accepted what seemed impossible.

Joseph had to receive his own message from an angel in a dream, as Matthew’s gospel records. Without this divine message, Joseph would have assumed the worst about Mary’s pregnancy. He was a just man who planned to end the betrothal quietly to avoid bringing shame on Mary. The angel told him not to fear taking Mary as his wife. Joseph was not royalty in appearance, but royal blood from David’s line flowed through him. Jesus became legally his firstborn son with all the rights that came with that position, even though Joseph’s blood did not flow in Jesus.

Mary traveled quickly from Nazareth to an unnamed city in the hill country of Judea, probably a journey of two or three days. She went to visit Elizabeth. When Elizabeth heard Mary’s greeting, the baby inside her moved suddenly. Elizabeth was filled with the Holy Spirit. She spoke loudly, saying Mary was blessed among women and the child in her womb was blessed. Elizabeth wondered why the mother of her Lord would come visit her. She said that when she heard Mary’s voice, the baby in her womb jumped for joy.

John was filled with the Holy Spirit even before birth. His movement in the womb was his first act of prophecy, recognizing the holy child that Mary carried. John’s entire purpose would be to point people toward Jesus as the promised rescuer. Even before his birth, he was already doing this work. His ministry began three months before he entered the world.

Elizabeth called Mary blessed because she believed what the Lord had told her. Both women carried miracle babies. Elizabeth gave birth to the last prophet of the old way, while Mary carried the one all those prophets had spoken about. The one who would bring in God’s kingdom. John would announce that people should turn from their sins because God’s kingdom was near. Jesus would declare that the kingdom of God had arrived and was among them.

These two women could encourage each other in what God had done for them and for all people. They shared faith in God’s promises. This same kind of mutual encouragement happens in churches today. Believers share common faith in what God has revealed, common experience of new life through Jesus, and common hope in God’s promises.

A blessed person is someone who knows God’s favor on their life. This favor only comes through trusting in Jesus and what he accomplished through his death. God is pleased with his son and pleased with all who trust in him for forgiveness of sins. Mary herself needed this savior, as she would later acknowledge. She was honored to bear the one who would save her and all who believe.

The Steady Gift of Hope

CHERYL QUIGG

Hope can appear in quiet and simple ways. It can rise in moments when nothing else seems certain. Here’s a short story as an illustration. Two men were out at sea when one of them was thrown overboard. Alone in the dark water with no life jacket and no way to call for help, he had every reason to believe he would not survive. Yet he found a small idea to hold on to. He used his boots as makeshift flotation devices and waited. Hours later, after long searching, rescuers found him alive. What kept him going was a faint but stubborn belief that help could still come.

A lot of us know this kind of waiting. Hope can be a flicker of light when everything feels heavy. Now, in the season leading to Christmas, many people reflect on hope in a deeper way. This time teaches that hope is not only an emotion but also a promise. It connects the past, the present, and what is still ahead.

A well-known account from the first chapter of Luke shows how hope can come to people who have waited for years. Zachariah and Elizabeth lived faithfully, yet they carried the pain of not having children. They were older now, long past the age when change seemed possible. Still, they lived with steady devotion. Then, on an ordinary day, everything changed. A message came announcing that their long prayers had been heard. They would have a son, and his life would prepare people for the work of the Lord.

Their story reminds us that hope does not expire. It may take time before it becomes clear. It often grows slowly, shaped by patience. Many generations before them had longed for God to complete his promise. People faced times of peace and times of struggle. Yet through all of this, the promise of a coming Saviour stayed alive.

Prophets spoke of this future. They described a child who would bring peace and justice, one who would carry the very presence of God. These words carried forward through hundreds of years.

When the message finally came to Zachariah, it renewed the hope that people had held onto for generations. Though he struggled to believe at first, the news spread quickly among the people. Their waiting was not wasted. Their hope was not empty.

Today many people still wrestle with hard questions. What does hope mean in illness, broken relationships, financial strain, or deep loss? What does hope offer when answers do not come quickly? The message at the heart of this season is that hope is not based on perfect circumstances. It is rooted in the presence of God, who stays near in the darkest places.

Scripture shows that God meets people in their fear, pain, and loneliness. There are moments when hope feels far away. Many people sit quietly with fears they never speak aloud. But hope is still offered. It comes through Jesus, who entered this world not simply to inspire, but to save. He came to restore what sin has broken and to bring life that does not end. The hope he gives does not depend on how strong we feel. It depends on who he is.

For those who have never placed their trust in him, hope begins by receiving what he offers.

Stepping into a new life shaped by trust

MATTHEW JONES

Old and new forms of lighting, IRS Images, 2025

Light has always pushed back darkness, but the way people have lived with light has changed over time. Long before electric bulbs, homes were lit with kerosene lamps. They worked, but they were smoky, messy, and at times unsafe. When electricity arrived, some people resisted it because they could not see the power behind it. Others felt it was too bright or unnecessary. Yet once people accepted it, entire communities changed. Electricity did not simply improve the old system. It offered a completely different way to live.

This picture helps explain how many of us respond when God brings something new into our lives. We may ask for change, but when the change arrives, it often feels uncomfortable. We pray for new chances, and God gives new duties. We ask for peace, and old hurts rise to the surface so that healing can begin. We ask for open doors, and God prepares our hearts before opening anything at all. Growth often feels like shrinking and stretching at the same time. Before God expands our life, He works on our pride. Before He sends us outward, He shapes us inward. Every new season calls for a new version of who we are becoming.

We sometimes pray for joy, and God uses discomfort to expose what needs attention inside us. We ask Him to fix situations around us, and He starts by working on our reactions, habits, and patterns. We pray for purpose, and God sends interruptions that pull us out of our routines. We want His work to fit our old rhythm, but His new work does not sit well with our old ways. There is a pull inside each of us between what feels familiar and what leads to growth. At some point, what is familiar can get in the way of what is fruitful.

This tension is clear in the story found in Mark chapter 2. People questioned why Jesus’ followers did not fast like others. Fasting was not wrong, but the timing was wrong. They were trying to fit a good practice into a moment where it did not belong. Jesus used this to teach that He is the one who defines what is new and when it arrives.

He then gave two images. One was a torn piece of clothing. Sewing new cloth onto an old garment makes the tear worse because the new cloth shrinks. The other picture was of wine skins. New wine was still expanding. Old wine skins were stiff and could not stretch, so they would burst. The lesson was simple: new life from God needs a willing and flexible heart.

Have thine own way, Lord!
Have thine own way!
Thou art the potter,
I am the clay.
Mold me and make me
after thy will,
while I am waiting,
yielded and still.

In these images, “old” does not refer to age but to attitude. Old means unwilling to change. New means willing to be shaped by God. Some people who have lived many years remain open and teachable. Their hearts can stretch. Others, no matter their age, can grow rigid. A rigid spirit cannot hold the fresh work of God because His movement brings expansion. His question to us is simple: If He pours more into us, will we stretch?

Many people can look back and see how God has stretched them through responsibility, challenge, or service. These moments push us toward prayer, toward Scripture, and toward deeper love for others. They form new patterns inside us. When God stretches us, He is not punishing us. He is preparing us.

Jesus does not attach new life to old habits. He gives a new heart and a new spirit to those who receive Him. For anyone who has not placed their trust in Him, the first step is to admit the need for Him, believe in His life, death, and resurrection, and confess Him as Lord. This is how a person becomes able to carry what He wants to give.

For those who already follow Him, there is still a warning. It is possible to walk with Jesus for years and still become rigid if the relationship fades into routine. When prayer becomes an afterthought, the heart grows stiff. Prayer keeps us soft, teachable, and ready. It opens the door for God’s shaping work. It keeps us flexible enough to hold what He wants to pour into our lives.

Practicing simple daily prayer can help with this. A short morning surrender. A pause before reacting. A quiet moment to listen. Praying Scripture. The invitation is the same for all of us: to be willing, flexible, and open. To let God shape us so we can carry what He wants to give.

Therefore if anyone is in Christ, this person is a new creation; the old things passed away; behold, new things have come.

2 Corinthians 5:17