Category: News affecting the Church

Church firebombed in Jenin as Christmas celebrations resume

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TEXAS GOSPEL VOLUNTEER

Arsonists damaged the Holy Redeemer Church in Jenin this week, along with attacks on a Christmas tree and the Nativity Grotto in the West Bank city. The Christmas tree was set ablaze by three Palestinians on Monday, drawing sharp condemnation from both local church leaders and Israeli officials.

Father Amer Jubran, pastor of the Holy Redeemer Church, condemned the attack in a Facebook post, describing it as a “deliberate and fabricated act carried out by outlaws.” He emphasized that the violence does not reflect authentic Palestinian or Christian culture, which he said is based on love, tolerance and coexistence. Jubran stressed that the incident does not represent the values of the people of Jenin or undermine communal unity.

Israel’s Foreign Ministry responded the following day, stating that under the Palestinian Authority there is “growing hostility towards Christians.” The ministry condemned the attacks on Christian sites and symbols, especially ahead of Christmas.

The attacks come as Christmas celebrations in Palestinian Authority-controlled areas have been subdued for the past two years due to the war in Gaza. Following a U.S.-brokered ceasefire, the Palestinian Authority allowed fuller Christmas celebrations this year. However, Christian residents of Beit Jala and Nablus are reportedly avoiding public celebrations due to fear of local Muslims.

Christmas in the Shadows: Millions of Christians Celebrate in Secret

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JEFF TURNER

For millions of Canadians, Christmas is a public and joyful time. Streets are filled with lights, churches welcome everyone to services, and families gather freely. Around the world, however, there are Christians who experience Christmas very differently. In many countries, celebrating the birth of Jesus can lead to arrest, prison, or even death. As a result, countless believers are forced to celebrate Christmas in secret, if they can celebrate at all.

Those living in high-persecution areas often keep their Christmas joy hidden. Singing carols, decorating a tree, or attending church can be dangerous. For these believers, faith is something practiced quietly, behind closed doors, where safety comes before celebration.

In some countries, Christmas is completely banned. North Korea is one of the harshest examples. The government sees Christianity as a direct threat to its leadership. All Christmas worship and holiday displays are illegal, and even owning a Bible is considered a serious crime. Since 2016, citizens have been ordered to honour Kim Jong-suk, the dictator’s grandmother, who was born on December 24, instead of celebrating Christmas. Any attempt to recognize the birth of Jesus can result in severe punishment, including forced labour or worse.

In Somalia, public Christmas celebrations have been illegal since 2015. The country’s ministry of religion has instructed police and national security forces to actively stop Christmas events. Christians who attempt to gather openly face danger not only from authorities but also from extremist violence, making Christmas a time of fear rather than joy.

Other countries allow Christmas only under strict legal limits. In Brunei, public Christmas displays have been banned since 2014. The government says the ban is meant to protect Muslims from being influenced away from Islam. Christians are allowed to celebrate privately in homes or churches, but public celebrations are forbidden. Muslims who take part in Christmas activities, such as wearing Santa hats or joining festivities, can face up to five years in prison. It is also illegal for Christians to share their faith with Muslims.

In some places, Christmas is permitted only if the government tightly controls it. In China, celebrations are limited to government-approved churches and groups, and the rules vary by region. People under the age of 18 are legally banned from attending church services, including those held at Christmas. Churches are also pressured to include communist ideology in sermons and worship, reshaping religious messages to match state values.

In Iran, Christmas gatherings are allowed only in registered churches and approved areas. Unregistered house churches, especially those made up of converts from Islam, are often raided. In November 2025, two Christian converts were sentenced to two years in prison after authorities broke up a Christmas planning meeting. Church services are not allowed to be held in Farsi, the country’s main language. Instead, they must use minority languages such as Armenian or Assyrian, a rule designed to limit the spread of Christianity.

In other regions, the main threat comes not from laws but from violence. In northern Nigeria, Christian communities are frequently targeted by ISWAP, an extremist group linked to the Islamic State. Kidnappings and executions are common, especially around major Christian holidays. These attacks create constant fear and make public Christmas worship extremely dangerous.

Despite all of this, many Christians continue to mark Christmas in quiet and personal ways. Some meet secretly in small groups. Others pray alone in their homes. Many remember the meaning of Christmas without decorations, music, or public worship.

For Canadians, these stories are a reminder that freedoms often taken for granted. For millions around the world, Christmas still comes, but it arrives quietly, behind closed doors, and at great personal cost.

Christians denied burial in native villages after conversion in India

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ANTHONY ANDERSON

Christian families in India’s Chhattisgarh state have been denied burial grounds in their native villages in two separate incidents, with authorities unable to secure relief despite intervention.

Manoj Nishad, 25, died Nov. 5 during treatment in Raipur, the state capital, local media reports. When his family attempted to bury him in Kodekurse village in Kanker district, residents refused permission, citing his conversion to Christianity months earlier. Villagers barred burial even on private land owned by the Nishad family, saying they would permit last rites only if the family renounced their faith. Christian community members protested at the local police station over the denial.

Days later, residents of Jewartala village, located approximately 90 kilometres from Raipur, blocked the burial of Raman Sahu, who had converted to Christianity with his family several years ago. Persecution.org reports Sahu died of illness at a private hospital in Raipur. Eyewitnesses said villagers physically obstructed the body from entering the village and demanded last rites be performed according to traditional village rituals only.

Police were deployed to Jewartala amid rising tensions. The family ultimately buried Sahu’s body Sunday at Sankra burial ground, away from the village. Balod district police chief Yogesh Patel confirmed the denial.

District authorities attempted to intervene in both cases but failed to convince villagers to resolve the disputes. With residents remaining firm in their opposition, officials kept Nishad’s body in a mortuary while continuing efforts to arrange for last rites.

Arun Pannalal, president of the Chhattisgarh Christian Forum, said Christians are being blatantly denied their constitutional right to dignified burial, according to The New Indian Express. He stated the law indicates the area is already designated for burial purposes.

In both instances, villagers cited only the deceased persons’ conversion to Christianity as justification for refusing burial space. Administration officials reported they were unable to secure any substantial relief for the affected families despite their efforts.

The incidents have sparked controversy in the region, with Christian groups arguing the denials represent religious discrimination and violation of fundamental rights. The tensions highlight ongoing friction over religious conversion in parts of rural India, where traditional beliefs and practices often clash with constitutional protections for religious freedom.

Authorities have not announced further action to address the families’ grievances or prevent similar incidents.

New restrictions on items entering Nicaragua include Bibles

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JEFF TURNER

A major international bus company has warned passengers about new items that are no longer allowed to enter Nicaragua, according to a report from CentroAmerica360. These rules come from instructions given by Nicaraguan authorities to transportation companies working across the region.

Along with items that have long been restricted, such as guns, knives, and food that can spoil, the list now includes drones, magazines, printed newspapers, and Bibles. This change has caused worry among travellers and groups that follow human rights conditions in the country.

Notices explaining the rules were posted at bus terminals in Costa Rica, where trips to Managua begin. The company said it is required to follow the rules shared by Nicaraguan officials. Staff at the terminals have been told to stop passengers who are carrying banned items or prevent them from boarding.

The restriction on Bibles has drawn special attention. While religious activity has faced growing limits in recent years, there has been no earlier case of sacred texts being blocked at the border. Many see this as a new step in the control of religious life.

Since 2018, religious freedom in Nicaragua has steadily weakened. Many Catholic priests have been arrested, sent into exile, or kept under close watch. Religious orders and groups have been forced to leave the country. Church leaders have reported that schools, care homes, radio stations, and other church services have been taken over or closed. Church bank accounts have also been shut down.

Evangelical churches have faced pressure as well. Several leaders have been arrested on claims of plotting against the state or mishandling funds. Churches and faith-based groups involved in community support have been closed or placed under government control.

The bus company did not explain the exact laws behind the new rules, but confirmed they were officially delivered by authorities. Passengers have shared concern about how wide these limits are, especially when it comes to printed material and religious items.

In earlier actions, the government banned professional cameras and filming tools. Travellers’ social media accounts have been checked, and content creators and journalists have been denied entry. These steps add to fears about tighter control over information and belief.

The Last Open Church in El-Fasher

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William Desjardins

In the war-torn Sudanese city of El-Fasher, one Christian sanctuary remains open against all odds. The Rev. Daramali Abudigin, an Anglican priest, has refused to abandon his community despite relentless fighting and a city under siege.

St. Mathew of the Anglican Church of Sudan now stands as the last remaining Christian church in El-Fasher. Abudigin has kept its doors open to all Christians, offering a place of prayer and hope while nearly every other pastor and priest has been forced to flee the violence.

The risks of staying are immense. In May, five church members living with Abudigin were killed when armed men sprayed bullets into the church compound at random. Still, he continues his ministry alongside his wife and three sons, determined to serve the dwindling Christian population that has no other refuge.

El-Fasher, the capital of North Darfur, has been encircled by the paramilitary Rapid Support Forces (RSF) since April of last year. Inside the city, the Sudan Armed Forces (SAF) continue to fight the RSF in a conflict that has devastated civilian life and displaced countless families.

In the midst of this blockade and violence, Rev. Abudigin and St. Mathew’s Church endure for Christians in a city otherwise darkened by war.