Tag: Jesus

Thru the Bible: Matthew 18-21

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POSTED BY TEXAS GOSPEL VOLUNTEER

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In the 18th chapter of Matthew, Dr. McGee highlights several key aspects of the Kingdom of Heaven. He emphasizes that entering the kingdom requires conversion and becoming like little children. This isn’t about reverting to childish behavior but rather experiencing a new spiritual birth, akin to starting life anew as a child spiritually. Dr. McGee notes that the disciples’ concern about who is greatest in the kingdom is secondary to the primary importance of securing entrance through the new birth. He underscores the Lord’s teaching that unless one is converted and becomes as a little child, they shall not enter the Kingdom of Heaven.

Dr. McGee stresses the immense value God places on children, stating that the evangelization of children is a Divine imperative. He cites the Lord’s strong words against those who would offend or cause these little ones to stumble. McGee interprets the passage about angels beholding the Father’s face as indicating that when little ones die, their spirits go immediately to be with God because Jesus died for them. He emphasizes the responsibility of parents and the church towards children, lamenting societal trends that harm them. Dr. McGee connects the Lord’s teaching on children to the discussion on divorce, noting that the well-being of children should be a paramount consideration for Christian couples.

Moving into Matthew 19, Dr. McGee addresses the crucial topic of marriage and divorce. He explains that Jesus takes the Pharisees back to God’s original ideal for marriage: one man and one woman becoming one flesh. While the Mosaic Law permitted divorce due to the hardness of hearts, Dr. McGee highlights that Jesus provides a new principle, stating that the only scriptural ground for divorce is fornication (adultery). He clarifies that while believers may separate on other grounds, remarriage after divorce is only permissible for the innocent party in cases of adultery. Dr. McGee also touches on the topic of singleness, noting that some are uniquely suited for it, and the decision to marry or remain single is ultimately a personal one.

As the narrative progresses, Dr. McGee discusses the concept of true greatness in the Kingdom. He explains that it is found not in seeking exalted positions but in humbling oneself and becoming a servant. This is exemplified by Jesus himself, who came not to be ministered to but to minister and give his life as a ransom for many. Dr. McGee emphasizes that rewards in heaven are determined by faithfulness to the task God has given, regardless of how significant or prominent it may seem. He notes Peter’s question about reward and Jesus’ response about judging the tribes of Israel, highlighting that sacrifice for Christ’s sake will be rewarded.

In the later chapters, Dr. McGee addresses Jesus’ entry into Jerusalem and his interactions with the religious leaders. He distinguishes between the initial entry and the true triumphal entry at the second coming. Dr. McGee interprets the cursing of the fig tree as symbolic of Israel’s fruitless religious system. He highlights the confrontation between Jesus and the chief priests regarding his authority, noting how Jesus skillfully exposes their hypocrisy. Through the parable of the two sons and the wicked husbandmen, Dr. McGee emphasizes that outward religious profession without genuine obedience and fruit is insufficient. He concludes by underscoring the importance of recognizing oneself as a sinner and coming to Christ for salvation.

Southbound Explores the Cleansing Waters of Forgiveness With “I Left It In The Water”

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AMY TURNER

Southern Gospel trio Southbound has released their latest single, “I Left It In The Water”. The digital release happened 11 October following the renewal of their recording relationship with Daywind Records. The song addresses the concept of baptism as a symbolic act of spiritual cleansing and forgiveness, as reflected in its lyrics.

The lyrics of “I Left It In The Water” reference past mistakes and the idea of being absolved through baptism. It begins with acknowledging our past errors: “I had a past I carried so long. Didn’t get it all right. Got a lot of it wrong”. The act of baptism is described as a form of burial: “When they laid me down in that watery grave, came up without a trace. It was covered by grace”.

The central theme of the song is expressed in the repeated line, “I left it in the water”. This phrase is directly linked to the concept of forgiveness received during baptism: “when I was baptized. I left it in the water. Buried in the tide, my past was forgiven. That very hour, guilt, sin, and shame no longer remain cuz I left it in the water”. The lyrics suggest a complete separation from the past self: “If you look for old me, friend, don’t even buy Father, there’s just a headstone saying that man is gone. Cuz I left it in the water”.

Clint Brown of Southbound gave us some context for the song’s message. He said while some people may consider themselves saved, baptism holds a specific significance. Brown explained that “I Left It In The Water” offers an opportunity to communicate the meaning of baptism as representing “the cleansing uh power of God in your life”.

The release of this single coincided with Southbound’s renewed partnership with Daywind Records. Clint said the continued collaboration comes with the value of associating with experienced professionals in the industry and expressed his anticipation for their ongoing work together to “bring hope, help, and blessing through the songs we sing”.

A New Chapter Begins for The Guardians

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JEFF TURNER

The southern gospel quartet known as The Guardians is about to enter a new phase in their journey. Dean Hickman, who has led the group for a long time, has announced that John Darin Rowsey will become the new owner on April 1.

(The Guardians) Dean Hickman is a founding member of The Guardians. 

Dean Hickman reflected on the beginnings of The Guardians. He remembered a call in 1987 from Del Yurick, asking if he could help with some shows in Michigan with Del’s sons, the Yurick brothers. Dean then contacted his friend Harold Patrick, with whom he had previously sung as the Centuries. As Dean recalled, “So I called my buddy Harold Patrick and we had been singing as the centuries, but then we shut down So I said Harold, you still on the bus? He said yeah, I said let’s go up and help him So we did a few dates and then people started calling us and we said wait a minute. We can’t be the Yurick brothers So And it got together in 1988 and said, ‘Oh, let’s go ahead and see where God wants to take this.'”.

This led to the formation of The Guardian’s Quartet in 1988. Dean Hickman explained that they “always sang meaty songs, just loved to minister” as a regional group.

(The Guardians) John Darin Rowsey

Over the years, The Guardians faced changes. Harold Patrick passed away in 2001. Homer Fry, who had sung with the Gospel Harmony Boys, joined the group and stayed until 2012. Dean noted that both Harold and Homer continued to sing shortly before their deaths. John Darin Rowsey joined The Guardians in 2012, and Homer Fry passed away in 2014.

Dean Hickman recognized the potential of the group with John Rowsey. He said, “And then we did a CD and I called John. I said, ‘John, we’ve got blend. You know, maybe God’s wanting to take this somewhere.'”. Dean also shared his philosophy on leadership: “And when you don’t care who gets the credit for done it’s easy you know you get put people in great spots you give them in power you stand back you don’t you don’t need to really do anything just stand back and let them do it”.

Today, The Guardians consist of John Darin Rowsey, Pat Barker, Scott Mullins, and Paul Lancaster. Occasionally, founding member Dean Hickman still joins them on stage. They are known for their unique sound and tight harmony, and their main goal is to share the gospel through their music.

The Guardians have been blessed with three Dove Award nominations, multiple #1 songs, and Fan Awards. Their commitment as a group is to glorify Jesus Christ, and their guiding principle is John the Baptist’s words: “He must increase but I must decrease”. With the upcoming ownership transition, The Guardians are looking forward to continuing their ministry in southern gospel music. Dean Hickman has been involved in southern gospel music for over 60 years.

Texas Gospel Canada Top 30 – March 2025

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DAVID INGRAM

Welcome to the Texas Gospel Canada Top 30 Songs of March 2025! This list is meticulously compiled based on the actual number of plays each song received in the previous month (February.) The Texas Gospel Top 30 is proudly submitted to top Southern Gospel publications including The Singing News and SGNScoops.

1 Grateful For The Gospel – Brian Free & Assurance – Daywind/New Day
2 More Than You Know – Tim Livingston – Diamond Mill Music
3 Bigger On The Inside – Legacy Five – StowTown/Provident-Sony
4 Big Ole Stone (Victory) – Triumphant Quartet – StowTown/Provident-Sony
5 The Good, Bad And The Ugly – Justified Quartet – Big Picture Records/New Day
6 The Hour I First Believed – PromisedLand Quartet – StowTown/Provident-Sony
7 No One Greater – Browns – StowTown/Provident-Sony
8 My Name’s Already There – Inspirations – Horizon/Crossroads
9 When It’s Gone For Good – Gold City – New Haven/Provident-Sony
10 Come On Let’s Go To That Land – Tribute Quartet- Daywind/New Day
11 What Are You Waiting For – Tim Menzies (with The Isaacs) – ARS/New Day
12 Rock Bottom – 11th Hour – Sonlite/Crossroads
13 Jesus Walked In – Joseph Habedank – Daywind/New Day
14 We Still Believe – Hyssongs – ARS/New Day
15 Can He, Could He, Would He – Mark Trammell Quartet – Crimson Road
16 There’s A River – High Road – New Day Records/New Day
17 I’d Rather Hear Preachin’ – Greater Vision – Daywind/New Day
18 If Not For Christ – Whisnants – Independent
19 I Left It In The Water – Southbound – Daywind/New Day
20 I Remember Lost – Poet Voices – StowTown/Provident-Sony
21 Keep Turning Your Eyes On Jesus – Booth Brothers – StowTown/Provident-Sony
22 Count For Something – Jay Stone Singers – ARS/New Day
23 Things We Cannot Change – LeFevre Quartet – New Day Records/New Day
24 By Grace – Lore Family – Horizon/Crossroads
25 Thank You Jesus For The Blood – Lauren Talley – Horizon/Crossroads
26 I Just Stopped By On My Way Home – Kingsmen – Horizon/Crossroads
27 God Won’t – Nelons (featuring Autumn Nelon Streetman) – Daywind/New Day
28 Good Ole Gospel Sing – Kelly Garner – Independent
29 Old Blind Bartimaeus – Jonathan Wilburn – Daywind/New Day
30 God Has A Way Of Workin’ It Out – Chronicle – ARS/New Day

Seek Godly Wisdom and navigate Life with Proverbs

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TEXAS GOSPEL VOLUNTEER

In the book of Proverbs, we find a profound emphasis on wisdom. The Bible references wisdom over two hundred times, highlighting its importance in our lives. Proverbs, along with Ecclesiastes and Job, delves into the depths of wisdom, offering guidance on how to live wisely, explore its limitations, and understand God’s mysterious ways. James, in the New Testament, urges us to embody wisdom in our daily lives, navigating a world filled with distractions and endless options.

In today’s world, knowledge is readily available at our fingertips. We can access information instantly through our devices, but the wisdom the Bible speaks of is far deeper than superficial knowledge. It’s about shaping our hearts and aligning our lives with God’s will. True wisdom involves understanding how to live in harmony with God’s purpose and plan for us.

Wisdom is not a luxury; it’s a necessity. The more we examine our lives and the world around us, the more we realize how much we don’t know. That’s why we must seek Godly wisdom, recognizing that God knows and has a plan for us. Solomon, the author of Proverbs and Ecclesiastes, began his reign with wisdom, understanding his need for it to fulfill God’s plan.

Our roles as parents, spouses, Christians, and citizens are bigger than ourselves. We need God’s wisdom to navigate these responsibilities effectively. Young people, especially, need wisdom to choose the paths that lead to fullness of joy in God’s presence. Lack of wisdom is not just about not knowing what to do; it’s about not understanding everything God has for us.

The call to wisdom requires a response. We must receive and respond to God’s wisdom in our lives. God wants us to live in wisdom, providing us with a way to obtain it through His word. The passage calls us to hear, heed, holler, and hunt for wisdom.

First, we are called to hear the word of God. Faith comes by hearing, and we must seek every opportunity to hear truth proclaimed and taught. However, hearing alone is not enough; we must also heed the word of God. We must apply the truths we know from the Bible to our lives. Wisdom is the knowledge or truth that is applied in our lives. We do it because God says so, and we live it because we know it’s the truth.

Furthermore, we are called to holler after knowledge, crying out to God for understanding. This is not a passive pursuit but a devoted commitment to finding God’s wisdom. We must recognize that we need what God is trying to teach us. We need to cry out for the wisdom of God in our lives, acknowledging that He has all wisdom and promises to give it to us.

Finally, we are called to hunt for wisdom, seeking it as we would hidden treasure. We must dig into the word of God and look for its treasures. The problem many of us face is that God is not the priority in our lives. Seeking the wisdom of God should not be a one-time thing but a daily, moment-by-moment pursuit.

The knowledge of God surpasses all other forms of knowledge. It’s about having a relational understanding of His character, ways, and will. This knowledge is not a burden but a delight to those who truly seek Him. The more we get to know God and His wisdom, the more we can live for Him and the more He can work in and through us.

Above all, we must seek first the kingdom of God and His righteousness, trusting that all these things shall be added unto us.