Joseph’s Faith in God’s Promise

JEFF TURNER

Joseph faced many hardships in his life. He was betrayed by his own brothers, sold into slavery, wrongly accused by his master, and left in prison. Through all of this, he held onto his trust in God. Yet, when the New Testament speaks of Joseph’s faith, it does not focus on these events. Instead, Hebrews 11:22 highlights something he did at the end of his life. He gave instructions about his burial.

Before he died, Joseph asked that his bones be taken to Canaan when God’s people eventually left Egypt. At the time, Canaan was not in their hands. But Joseph believed it would be, because God had promised it to Abraham, Isaac, and Jacob. Joseph’s request showed his deep confidence that God would keep His word, even if the fulfilment was far off.

Joseph had no way of knowing when or how this would happen. Many years would pass before the Israelites left Egypt and even more before they entered the promised land. But Joseph was so sure of God’s promise that he wanted to be buried there.

This quiet act, asking to be buried in a land not yet theirs, shows us a faith that looked far into the future. It was not based on what he could see, but on what God had promised.

For we walk by faith, not by sight

2 Corinthians 5:7

Preaching That Reaches the Conscience

JEFF TURNER

The purpose of preaching goes beyond simply speaking words from the Bible. According to 2 Corinthians 4, true preaching involves presenting the truth in a way that speaks to every person’s conscience, while being mindful that it is done before God.

This means that the preacher’s role is to clearly share what God has revealed in Scripture. The goal is not only to speak the message but to help people understand it. When the Bible is taught with care and clarity, it connects with something already placed in every human being. I’m speaking of their conscience.

Romans 2 explains that God has written His law on every heart. This inner moral sense reacts to what is right and wrong. Even someone who does not believe in God still has this inner law and responds to truth when it is spoken clearly and faithfully.

When Scripture is taught properly, it agrees with the law already present in the heart. Even those outside the faith can sometimes feel the truth of what they hear. Preaching should never twist or water down God’s word, but present it honestly, allowing the conscience to be stirred and truth to be recognised.

So faith comes from hearing, and hearing by the word of Christ.

Romans 10:17

Faith When Hope Seems Gone

AMY TURNER

In Mark 5:35–36, we read how messengers told Jairus that his daughter had died and suggested there was no reason to trouble Jesus any further. On the way to Jairus’s home, Jesus had been delayed by a woman seeking healing. This interruption might have seemed to cost the girl her life. Yet Jesus turned to the grieving father and said, “Don’t be afraid; just believe.”

This moment shows that God’s mercy is not limited. His care for one person does not take away from another. Even when it appears too late, God is still able to work. In John 11:40, Jesus said, “Did I not tell you that if you believe, you will see the glory of God?” Faith in Him means trusting that delays and difficulties do not limit His power.

Faith is not about ignoring reality but about trusting God’s ability beyond it.

And looking at them, Jesus said to them, “With people this is impossible, but with God all things are possible.”

Matthew 19:26

Islamist Terrorists Massacre Christians in Congo and Nigeria Amid Growing Wave of Violence

William Desjardins

On July 27, Islamist terrorists carried out a brutal massacre at a church in the Eastern Democratic Republic of Congo (DRC), killing at least 49 Christians who had gathered for worship. The attackers, jihadists allied with the Islamic State, struck during a Silver Jubilee celebration where worshipers had come from surrounding villages to pray for security and peace. Instead, the congregation faced unimaginable violence, as attackers stormed the church wielding machetes. Witnesses report that Christians who attempted to flee were hunted down and killed, while others were beheaded inside the sanctuary. Most of the victims were Catholic believers, cut down in the middle of a service meant to reaffirm their hope and faith.

The violence was carried out by members of the Islamist Allied Democratic Forces (ADF), a Uganda-rooted rebel group long recognized as one of the region’s deadliest militias. The ADF, which has pledged allegiance to the Islamic State, has intensified attacks on Christians in the DRC as part of its broader effort to establish a caliphate under strict Islamic law. In this latest massacre, nine children were reportedly decapitated, and several others were abducted, underlining the group’s deliberate targeting of the most vulnerable. Pope Leo XIV issued a strong condemnation of the killings, denouncing the atrocity as a brutal violation of human dignity and a direct assault on the Christian faithful.

The aftermath of the massacre in Komanda village was devastating. The U.N. peacekeeping mission, MONUSCO, was forced to deploy earth-digging machinery to create a mass grave for the victims, as the death toll overwhelmed local resources. Many of those buried had already sought refuge in Komanda after surviving attacks in other regions, only to be slaughtered once again. Henrietta Blyth, CEO of Open Doors UK and Ireland, described the situation as a “crisis of biblical proportions” and a “silent slaughter” where women and children are increasingly targeted. Reports from Open Doors further highlight that more than 80 villagers, mostly Christians, were killed in other attacks across the region in July alone. Despite the scale of violence, local sources revealed that no arrests have been made, leaving survivors fearful of another imminent attack.

The crisis in the DRC mirrors escalating Islamist violence against Christians in Nigeria. On August 4, Muslim Fulani herdsmen killed a Christian woman in Plateau state, part of a broader campaign that has seen entire Christian villages depopulated and repopulated by Fulani militants. Boko Haram, another militant Islamist sect, has long declared its intent to impose strict Muslim law in Nigeria and vowed to “cleanse the north of Christianity.” Despite these threats, the Nigerian government has urged Christians not to be alarmed, assuring them of protection. However, the persistent violence and the absence of adequate security responses have left many believers skeptical and fearful.

Leaders within Nigeria’s Christian community have begun urging believers to take responsibility for their own protection. Ayo Oritsejafor, leader of the Christian Association of Nigeria, called on Christians to take appropriate action in safeguarding themselves from further attacks. This comes against the backdrop of staggering losses: more than 4,000 Christians have been killed in Nigeria in the past year alone. With Islamist groups across central Africa pushing for control of Christian-majority regions, the plight of believers in both the DRC and Nigeria underscores a growing humanitarian and spiritual crisis—one where faith communities are caught in the crosshairs of violent extremism, with limited assurances of safety from the governments meant to protect them.

Moving from Doubt to Trust in Jesus

AMY TURNER

The story of Thomas in John 20:25 shows us something important about belief. Thomas said he would not believe Jesus had risen unless he could see and touch the wounds himself. This moment doesn’t reject the need for proof—it shows the struggle between doubt and faith. Thomas had heard the other disciples say Jesus was alive, but he still held back. He wanted certainty before trust.

Jesus did not ignore Thomas’s doubt. Instead, He came to him and offered exactly what Thomas asked for: real, physical evidence. But Jesus also urged him to go beyond needing proof. “Do not disbelieve, but believe,” He said. Doesn’t this show us that faith isn’t about ignoring reason; it works with it. Faith also asks for a heart that is open, not just a mind full of questions.

Sometimes, the problem isn’t that we don’t have enough proof. It’s that we aren’t ready to let go and trust.

Now faith is the certainty of things hoped for, a proof of things not seen

Hebrews 11:1