Tag: Faith

Thru the Bible: Matthew 18-21

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In the 18th chapter of Matthew, Dr. McGee highlights several key aspects of the Kingdom of Heaven. He emphasizes that entering the kingdom requires conversion and becoming like little children. This isn’t about reverting to childish behavior but rather experiencing a new spiritual birth, akin to starting life anew as a child spiritually. Dr. McGee notes that the disciples’ concern about who is greatest in the kingdom is secondary to the primary importance of securing entrance through the new birth. He underscores the Lord’s teaching that unless one is converted and becomes as a little child, they shall not enter the Kingdom of Heaven.

Dr. McGee stresses the immense value God places on children, stating that the evangelization of children is a Divine imperative. He cites the Lord’s strong words against those who would offend or cause these little ones to stumble. McGee interprets the passage about angels beholding the Father’s face as indicating that when little ones die, their spirits go immediately to be with God because Jesus died for them. He emphasizes the responsibility of parents and the church towards children, lamenting societal trends that harm them. Dr. McGee connects the Lord’s teaching on children to the discussion on divorce, noting that the well-being of children should be a paramount consideration for Christian couples.

Moving into Matthew 19, Dr. McGee addresses the crucial topic of marriage and divorce. He explains that Jesus takes the Pharisees back to God’s original ideal for marriage: one man and one woman becoming one flesh. While the Mosaic Law permitted divorce due to the hardness of hearts, Dr. McGee highlights that Jesus provides a new principle, stating that the only scriptural ground for divorce is fornication (adultery). He clarifies that while believers may separate on other grounds, remarriage after divorce is only permissible for the innocent party in cases of adultery. Dr. McGee also touches on the topic of singleness, noting that some are uniquely suited for it, and the decision to marry or remain single is ultimately a personal one.

As the narrative progresses, Dr. McGee discusses the concept of true greatness in the Kingdom. He explains that it is found not in seeking exalted positions but in humbling oneself and becoming a servant. This is exemplified by Jesus himself, who came not to be ministered to but to minister and give his life as a ransom for many. Dr. McGee emphasizes that rewards in heaven are determined by faithfulness to the task God has given, regardless of how significant or prominent it may seem. He notes Peter’s question about reward and Jesus’ response about judging the tribes of Israel, highlighting that sacrifice for Christ’s sake will be rewarded.

In the later chapters, Dr. McGee addresses Jesus’ entry into Jerusalem and his interactions with the religious leaders. He distinguishes between the initial entry and the true triumphal entry at the second coming. Dr. McGee interprets the cursing of the fig tree as symbolic of Israel’s fruitless religious system. He highlights the confrontation between Jesus and the chief priests regarding his authority, noting how Jesus skillfully exposes their hypocrisy. Through the parable of the two sons and the wicked husbandmen, Dr. McGee emphasizes that outward religious profession without genuine obedience and fruit is insufficient. He concludes by underscoring the importance of recognizing oneself as a sinner and coming to Christ for salvation.

Southbound Explores the Cleansing Waters of Forgiveness With “I Left It In The Water”

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AMY TURNER

Southern Gospel trio Southbound has released their latest single, “I Left It In The Water”. The digital release happened 11 October following the renewal of their recording relationship with Daywind Records. The song addresses the concept of baptism as a symbolic act of spiritual cleansing and forgiveness, as reflected in its lyrics.

The lyrics of “I Left It In The Water” reference past mistakes and the idea of being absolved through baptism. It begins with acknowledging our past errors: “I had a past I carried so long. Didn’t get it all right. Got a lot of it wrong”. The act of baptism is described as a form of burial: “When they laid me down in that watery grave, came up without a trace. It was covered by grace”.

The central theme of the song is expressed in the repeated line, “I left it in the water”. This phrase is directly linked to the concept of forgiveness received during baptism: “when I was baptized. I left it in the water. Buried in the tide, my past was forgiven. That very hour, guilt, sin, and shame no longer remain cuz I left it in the water”. The lyrics suggest a complete separation from the past self: “If you look for old me, friend, don’t even buy Father, there’s just a headstone saying that man is gone. Cuz I left it in the water”.

Clint Brown of Southbound gave us some context for the song’s message. He said while some people may consider themselves saved, baptism holds a specific significance. Brown explained that “I Left It In The Water” offers an opportunity to communicate the meaning of baptism as representing “the cleansing uh power of God in your life”.

The release of this single coincided with Southbound’s renewed partnership with Daywind Records. Clint said the continued collaboration comes with the value of associating with experienced professionals in the industry and expressed his anticipation for their ongoing work together to “bring hope, help, and blessing through the songs we sing”.

Pathways to Deeper Faith: Engaging in Action and Experiencing Divine Power

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TEXAS GOSPEL VOLUNTEER

EDITOR’S NOTE: This article contains positions that are not fully agreed upon among the staff at Texas Gospel. While we agree God’s Word is the final Word, we believe that sometimes His Word is misunderstood. If you have Biblical input, please leave it in the comments below. Be civil, and post anything in a spirit of unity and a desire to understand God’s will.

The journey of spiritual growth is a deeply personal one, often involving introspection and the cultivation of inner virtues. However, throughout history, another powerful dimension of this journey has been the active participation in demonstrating one’s beliefs and extending care to others. This approach suggests that a profound deepening of faith occurs not only through contemplation but also by stepping into the world and engaging in actions that reflect the very heart of one’s spiritual convictions.

From the earliest accounts, foundational ministry was characterized by tangible expressions of God’s compassion and power. It was not only a matter of proclaiming His message but also of demonstrating it through acts of healing and liberation. Luke chapter 4 tells us the announcement of ministry included bringing good news to the poor, proclaiming release to the captives, recovery of sight to the blind, and letting the oppressed go free, drawing from the prophecy of Isaiah chapter 61: 1-4. This historical precedent highlights the significance of both word and deed in the expression of faith.

Furthermore, the empowering and sending out of followers to continue this work shows us the importance of active engagement. Disciples were not only taught but also given authority and power to heal the sick and cast out demons, as seen in the commissioning of the twelve in Luke 9:1-6, Matthew 10:1-8, and Mark 6:7. This was further extended when seventy others were commissioned and sent out with similar instructions to heal and proclaim the nearness of the kingdom of God in Luke 10:1-9. These accounts reveal a model where active participation in ministry was central to the development of those who followed.

This shows us that spiritual growth is intertwined with doing the work of ministry. Engaging in practices such as praying for the sick and sharing the core message are not simply tasks but opportunities to witness. The joy experienced upon seeing positive outcomes, such as healing, further reinforces faith and deepens one’s connection to the divine, as evidenced by the return of the seventy who rejoiced that even demons submitted to them in the name of Jesus (Luke 10:17.)

A vital component of this dynamic approach is the recognition and reliance on the Holy Spirit as an empowering presence. The initial announcement of ministry was linked to the Spirit of the Lord being upon the one sent (Luke 4:18 quoting Isaiah 61:1). This concept extends to the idea that the provision of the Spirit and its work is for all generations, as suggested in Isaiah 59:21, which speaks of the Spirit and the words put in one’s mouth not departing. This empowering presence is seen as essential for carrying out the works of ministry effectively.

Through this active engagement in ministry, a deeper and more intimate relationship with the divine is often reported. The shared experiences, the reliance on what is believed to be divine power, and the witnessing of transformative events contribute to a strengthened bond. It becomes a reciprocal process where doing the work of faith leads to a greater knowing and understanding of the divine’s love and power in one’s own life I Corinthians 11:1 encourages imitation based on this relationship.

While personal devotion and inner reflection are valuable aspects of spiritual growth, the path of active participation in ministry, empowered by the Holy Spirit, offers a powerful and transformative dimension. By stepping out in faith and engaging in actions that reflect core spiritual beliefs, individuals can experience a deeper connection with the divine and witness the impact of their faith in tangible ways, leading to profound personal and spiritual development.

A New Chapter Begins for The Guardians

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JEFF TURNER

The southern gospel quartet known as The Guardians is about to enter a new phase in their journey. Dean Hickman, who has led the group for a long time, has announced that John Darin Rowsey will become the new owner on April 1.

(The Guardians) Dean Hickman is a founding member of The Guardians. 

Dean Hickman reflected on the beginnings of The Guardians. He remembered a call in 1987 from Del Yurick, asking if he could help with some shows in Michigan with Del’s sons, the Yurick brothers. Dean then contacted his friend Harold Patrick, with whom he had previously sung as the Centuries. As Dean recalled, “So I called my buddy Harold Patrick and we had been singing as the centuries, but then we shut down So I said Harold, you still on the bus? He said yeah, I said let’s go up and help him So we did a few dates and then people started calling us and we said wait a minute. We can’t be the Yurick brothers So And it got together in 1988 and said, ‘Oh, let’s go ahead and see where God wants to take this.'”.

This led to the formation of The Guardian’s Quartet in 1988. Dean Hickman explained that they “always sang meaty songs, just loved to minister” as a regional group.

(The Guardians) John Darin Rowsey

Over the years, The Guardians faced changes. Harold Patrick passed away in 2001. Homer Fry, who had sung with the Gospel Harmony Boys, joined the group and stayed until 2012. Dean noted that both Harold and Homer continued to sing shortly before their deaths. John Darin Rowsey joined The Guardians in 2012, and Homer Fry passed away in 2014.

Dean Hickman recognized the potential of the group with John Rowsey. He said, “And then we did a CD and I called John. I said, ‘John, we’ve got blend. You know, maybe God’s wanting to take this somewhere.'”. Dean also shared his philosophy on leadership: “And when you don’t care who gets the credit for done it’s easy you know you get put people in great spots you give them in power you stand back you don’t you don’t need to really do anything just stand back and let them do it”.

Today, The Guardians consist of John Darin Rowsey, Pat Barker, Scott Mullins, and Paul Lancaster. Occasionally, founding member Dean Hickman still joins them on stage. They are known for their unique sound and tight harmony, and their main goal is to share the gospel through their music.

The Guardians have been blessed with three Dove Award nominations, multiple #1 songs, and Fan Awards. Their commitment as a group is to glorify Jesus Christ, and their guiding principle is John the Baptist’s words: “He must increase but I must decrease”. With the upcoming ownership transition, The Guardians are looking forward to continuing their ministry in southern gospel music. Dean Hickman has been involved in southern gospel music for over 60 years.

The Message Behind “Things We Cannot Change”

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TEXAS GOSPEL VOLUNTEER

The song Things We Cannot Change carries a message of faith and hope. For The LeFevre Quartet, the song is a reminder that no matter what happens in life, Jesus Christ provides strength and guidance.

Mike LeFevre explains why the group was drawn to the song:”One of the main things that attracted us to the song Things We Cannot Change is the positive message. As Christians, we deal with things every day that we don’t necessarily expect, but through Jesus Christ, He has equipped us to deal with these things. And so, I love this song. It’s a positive message. It’s all about Jesus.”

Life is full of unexpected moments. A day that starts off as routine can suddenly take a turn in ways we never imagined. Mike LeFevre reflects on this reality, “I’m sure we’ve all had a day where we started out and everything was supposed to be normal, but that day eventually turned out to be anything but normal, anything but what we expected. And it’s natural for human beings to try to fix the things that are going on around them. But as Christians, if we live by faith and realize that He is our source, we have the problem fixer on our side. This song is a great reminder that through all the things that we cannot change, He can take care of them.”

New bass vocalist Daniel Ashmore also shares his perspective on how quickly life can shift, “When I think of the song Things We Cannot Change, I think about life and how quickly things can change. One minute you’re on the mountaintop, the next minute you’re in the valley, and you don’t know what’s going to happen. You never know what’s going to change. A loved one may get cancer. Your car breaks down on you. You have no means to pay for it. Your best friend may let you down. Your government will let you down. People will let you down. Through all of that, there’s one who doesn’t change. It’s the same one who created this world. He’s not changed a bit. He’s still God. He still can help you in your situation. So no matter what you’re going through, just remember, through the things you can’t change, there’s one you can run to that will never change.”

The song includes a powerful lyric that states, “He is a Light when we cannot see.” Mike LeFevre reflects on the importance of these words:”There’s a line in that song that says, ‘He is light when we cannot see.’ And I can tell you from over the years that I’ve lived in this world, that there’s been plenty of times I couldn’t see. And He has been my light because you don’t know what direction to go. You don’t know where you’re headed, and you feel so lost. Just a strange place you find yourself sometimes. I love that line that says He’s a light when we cannot see.”

Through Things We Cannot Change, The LeFevre Quartet delivers a message of unwavering faith. Life may bring unexpected challenges, but God remains constant. He is the light in the darkness, the problem solver, and the unchanging presence in a world full of uncertainty.

2 Corinthians 12:9 – “And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness.”