Active Demonstration of Faith in Everyday Life

JEFF TURNER

Faith is more than a passive belief; it requires active demonstration through compassionate actions and genuine commitment to living out one’s spiritual convictions.

In the early Christian community, believers wrestled with understanding the true nature of faith. The core message emphasizes that authentic faith is not merely an internal declaration, but a transformative force that compels individuals to serve others and embody Christ’s teachings. As illustrated in the biblical passage from James, faith without corresponding actions is essentially lifeless—comparable to offering empty words of comfort to someone in desperate need without providing tangible help.

The Bible gives us examples of faith in action: Abraham, who demonstrated his trust in God by being willing to sacrifice his son Isaac, and Rahab, a woman who risked her own safety by protecting messengers. These stories underscore that genuine faith goes beyond intellectual assent and manifests through courageous, selfless deeds that reflect a spiritual transformation.

True faith is dynamic and externally visible, not confined to private thoughts or isolated spiritual experiences. Shouldn’t we move beyond passive religiosity and embrace a holistic spirituality that integrates belief and action?

Insight into the Star and the Wise Men’s Journey

JEFF TURNER

They knew the stars well. For years, the wise men of the East had studied the ancient prophecies and watched the night sky, knowing that one day a special star would appear – one that would lead them to a king unlike any other. When that brilliant light finally pierced the darkness, they knew their journey had begun.

These learned men gathered their most precious treasures: gold fit for a king, sweet-smelling frankincense used in temple worship, and myrrh, the burial spice that spoke of mortality. Though the journey would be long and dangerous, they set out with determination, following the star that called them westward. As recorded in Matthew 2:1-2, they arrived in Jerusalem asking, “Where is He that is born King of the Jews? For we have seen His star in the east and are come to worship Him.”

Their arrival caused quite a stir in Jerusalem. The whole city was troubled, especially King Herod, who gathered his religious advisors to learn where this prophesied king would be born. The scholars knew the answer immediately – Bethlehem. Yet strangely, though these religious leaders knew the prophecies by heart, not one of them made the short five-mile journey to seek this newborn king.

When the wise men finally reached the house where the young Jesus stayed with Mary, they didn’t hesitate or question. These educated, wealthy men immediately fell to their faces in worship. They recognized something the religious scholars had missed – this child was more than just another king. He was worthy of complete adoration. Their expensive gifts carried deep meaning: gold for a king, frankincense for a priest, and myrrh pointing toward His future sacrifice.

Their encounter with Jesus changed everything. Though Herod had asked them to return with news of the child’s location, they heeded God’s warning in a dream and chose a different route home. Like so many who truly meet Jesus, they left walking a new path – one of obedience to God rather than earthly authorities.

Syrian Rebel Victory Raises Questions for Christian Minority

TEXAS GOSPEL STAFF

The recent capture of Damascus by rebel forces has ended 53 years of Assad family rule in Syria, prompting both hope and uncertainty for the country’s Christian minority.

Fr Bajhat Karakach, a Franciscan friar serving as Aleppo’s Latin-rite parish priest, explained that many Christians welcomed the regime change according to Vatican News Service. He stated that Syrians, including Christians, had grown weary of living under a government that offered little economic growth or development.

Over the past few years, rebel groups have shown increasing tolerance towards Christians, including returning previously confiscated property. After taking control of Aleppo, the rebels sent messages of tolerance to all minority groups, including Christians.

However, concerns remain about the future of Syria’s Christian community. Before the war, Christians made up about 10% of Syria’s population. Due to persecution by extremist groups and the impact of the civil war, their numbers have fallen from 1.5 million in 2011 to approximately 300,000 in 2022.

The international community’s role in stabilizing Syria and helping develop a new constitution that respects the rights of all citizens has been emphasized by religious leaders. Christians in Syria have faced challenges in recent years, including violence and discrimination. In Aleppo, the proportion of Christian residents decreased from 12% before the war to 1.4% in 2023. More than 20 churches were damaged during the conflict.

As Syria enters a new era, the fate of its Christian community remains uncertain. While some religious leaders express cautious optimism, others stress the need for continued vigilance and international support to ensure the protection of minority rights in the country’s future

The Essence of Praise in Church: Insights from Psalm 100

TEXAS GOSPEL STAFF

In the landscape of Christianity, the number of truly great churches appears to be dwindling. These churches are not defined by their financial resources, grand buildings, or large congregations, but rather by their commitment to serving the Lord and bringing Him glory. Psalm 100 offers a compelling framework for what it means to be a great church, highlighting the essential role of praise in the life of a vibrant community of believers.

The psalmist calls us to worship with unrestrained joy, urging us to make a “joyful noise” that includes singing, shouting, preaching, and praying. This exuberant worship flows from glad hearts that are fully engaged in expressing their love and adoration for our Creator. As verse 2 states, “Serve the Lord with gladness; come before His presence with singing.” This invitation is not just for individuals but for the entire congregation to unite in joyful praise.

Our motivation for praise is deeply rooted in the character of God Himself. He is Elohim, the strong one; Jehovah, the self-existent one; and Adonai, our Master. As our Creator and Shepherd, He cares for us with unwavering love and attention. His goodness, mercy, and truth form the foundation of our worship, inspiring gratitude that naturally overflows into praise.

While we are encouraged to praise God everywhere and at all times, the church serves as a unique space for communal worship. The psalmist invites us to “Enter into His gates with thanksgiving, and into His courts with praise.”

This collective expression of adoration brings together believers from diverse backgrounds and generations. As we reflect on our individual expressions of worship, it is important to recognize that our emotional responses may differ. Some may express their praise through tears, while others may do so with smiles or laughter, and still others may shout for joy. Regardless of how we choose to express it, our praise should be a sincere outpouring of reverence for the One who is truly worthy of all honour and glory. In this way, we can all contribute to a vibrant culture of worship within our churches and communities across Canada.

Understanding Righteousness: Law vs. Faith

TEXAS GOSPEL STAFF

Moses described righteousness through the law, saying, “The person who obeys these commands will live by them.” Paul, however, speaks of a righteousness based on faith. This doesn’t require impossible tasks like ascending to heaven or descending to the depths. Instead, it declares, “The message is near you, in your mouth and in your heart.” This is the message of faith we preach.

Paul wasn’t contrasting Moses’ covenant with Christ’s. Even in Deuteronomy, Moses pointed to the covenant of grace—a promise that has existed throughout all time. This covenant opposes the one given to Adam, which demanded perfect obedience. Paul lamented that his fellow Israelites, despite their zeal for God, misunderstood this. They tried to establish righteousness through their own efforts rather than accepting God’s gift of grace through faith in Christ.

The righteousness of the law demanded perfect, uninterrupted obedience—every action, thought, and desire aligned with God’s will. Falling short, even slightly, meant failure. In contrast, the righteousness of faith doesn’t demand perfection. It doesn’t ask us to earn God’s favor but instead calls us to trust in Jesus, who justifies the ungodly and imputes righteousness through faith. As Scripture says, “Abraham believed God, and it was counted to him as righteousness.”

This new covenant doesn’t require payment for sins because Christ has already paid the price. It offers forgiveness and salvation freely through faith. Unlike the unattainable demands of the law, this covenant is near and accessible. It invites us to bring our sins to God, who forgives them completely. We are justified not because we are righteous, but because God justifies those who believe in Him. So, believe in Jesus, and you will be saved.