Category: Top articles

The blood, the resurrection, and the courage to face anything

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JEFF TURNER

Every doctrine that gives the Christian faith its shape and substance, every promise that anchors the believer’s heart through suffering and uncertainty, every reason we have to approach God with confidence rather than terror, all of it flows from a single source: the redemption purchased by the shedding of the blood of Jesus Christ.

Remove that from the centre of Christian teaching and the consequences are total. Without the shedding of blood, there is no forgiveness. Without forgiveness, there is no restored relationship with God. Without that relationship, the hope we speak of is borrowed language with no corresponding reality. And without genuine hope, human existence is reduced to what it always threatens to become without the gospel: a long, purposeless journey toward a door that opens onto nothing.

But because the blood was shed, because Calvary is real, because Jesus Christ rose bodily from the grave and demonstrated that death itself could not hold him, everything changes. The Christian does not stand on wishful thinking.

The blood and the resurrection together produce something in the believing heart that nothing else can: the quiet, unshakeable confidence that we are held.

But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you.

Romans 8:11

From age 11 to the Dove Award, John Darin Rowsey’s long road

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AMY TURNER

John Darin Rowsey may not have set out to become one of southern gospel’s most reliable hitmakers. He just wanted to sing, starting at age 11, back before he had any sense of what a career in this business would eventually ask of him.

That early stage time turned into decades of work. He joined New Journey in 1985, spent time with Karen Peck & New River starting in 2000, and in 2012 landed with The Guardians, where he now writes and arranges most of the group’s material. The songs kept climbing the southern gospel charts, the hits kept stacking up, and eventually a Dove Award showed up to confirm what fans already knew. Somewhere along the way, “prolific” stopped feeling like an exaggeration and started feeling like the plain truth.

Ask him about his influences and the names come easily. Dottie Rambo sits at the top of the list, and Rowsey doesn’t hesitate when explaining why: “probably would be at the top of my list because of the different styles and how much emotion she can pack in a lyric.” Bill and Gloria Gaither shaped him too, along with Ronnie Henson. These are the names you’d expect from a southern gospel songwriter of his generation, the kind of lineage that gets name checked in liner notes and interviews alike.

But the deepest influence wasn’t a songwriter at all. It was his pastor, Chuck Lawrence, the man Rowsey calls the one who “took me under his wing and mentored me.” Lawrence wasn’t interested in easy praise. He didn’t pat Rowsey on the head and send him on his way. Instead, as Rowsey remembers it, Lawrence “would not just say, oh, that’s a good kid” and let it go. He pushed back, offered notes, passed along lessons picked up from Nashville, and stuck with the process long enough to actually shape it. “He grew the tree,” Rowsey says, a line that lands with the kind of quiet weight you only get from real gratitude.

That mentorship model, someone taking the time to actually develop a young talent rather than just encourage it, is baked into how Rowsey approaches his own writing now. He’s not just filling southern gospel radio with his own songs; he’s collaborating, including on The Guardians’ current single “I know you,” co-written with Rodney Griffin. It’s another entry in a catalog that just keeps growing, proof that the tree Chuck Lawrence planted decades ago is still very much bearing fruit.

Children who stumble, and the advocate who stands for them

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TEXAS GOSPEL CANADA VOLUNTEER

Every parent of young children knows the particular tenderness that comes with watching someone you love struggle to keep rules they genuinely intend to keep. The bedroom left in disarray. The homework left until the final desperate hour. The house rule cheerfully forgotten for the fifth time that week. These failures do not come from a lack of love or a hardened rebellion; they come from the simple reality of being young, growing, and imperfect.

First John 2:1 holds this image before us with uncommon grace. John writes to his “little children,” urging them not to sin, yet acknowledging immediately that they will. Not because the standard is too high or because sin is inevitable in some fatalistic sense, but because we are frail and our growth is genuinely incomplete. We are, in the most honest sense of the word, still children.

What could be a source of despair becomes instead a source of comfort, because of what follows. We have an advocate. Jesus Christ, the righteous one, stands before the Father on behalf of every stumbling, well-intentioned, imperfect believer who falls short of the standard they genuinely desire to meet.

We are children in the house of a good Father, with the best possible counsel in our corner.

For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things just as we are, yet without sin.

Hebrews 4:15

From caterpillar to something entirely new

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TEXAS GOSPEL VOLUNTEER

A caterpillar is not an impressive creature. It inches along the ground, unremarkable in appearance, carrying no hint of the glory that lies dormant within it. And yet, after a season of waiting inside the chrysalis, something extraordinary occurs. The creature that emerges bears no resemblance to the one that entered. It has wings. It has colour. It has been, in the most literal sense, made into something new.

This is precisely the image the scripture uses for what happens when a person comes to Christ. The change is not cosmetic. It is not a resolution to try harder or behave better. It is a transformation at the level of the soul itself.

When that transformation takes place, it touches everything. The direction of a person’s life changes. The attitudes that once governed their thinking begin to shift. Love, which may have been foreign or forced before, begins to arise naturally and take up residence. The person who returns home after encountering Christ is genuinely different. The same is true in their community, in their workplace, in every sphere where they move.

The scripture puts it plainly in 2 Corinthians 5:17: if anyone is in Christ, that person is a new creation. The old has gone. The new has come. This is not a metaphor for improvement. It is a declaration of rebirth.

The same invitation that has transformed countless lives across the centuries stands open to you today.

Therefore if anyone is in Christ, this person is a new creation; the old things passed away; behold, new things have come.

2 Corinthians 5:17

Does Galatians 3:28 mean women can be pastors?

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JEFF TURNER

There are passages of scripture that have become focal points in contemporary debates about the role of women in the church, and perhaps none more so than Galatians 3:28. The apostle Paul writes with striking clarity: “There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.” To many readers, this sounds like the final word on the subject of equality: if all are one in Christ, then surely any distinction of role or function within the church must also fall away.

But a moment’s honest reflection reveals that this reading proves far too much. If Galatians 3:28 means that the distinction between male and female carries no implications for church leadership or function, it would equally mean that the distinction between Jew and Gentile, or between slave and free person, carries no such implications either. In other words, any person, regardless of background, spiritual maturity, giftedness, character, or calling, would be equally eligible to serve in any role in the church. That cannot be what Paul intended, and no thoughtful interpreter of scripture has ever argued that it is.

The verse is making a specific and glorious claim about the nature of salvation. In Christ, there is no hierarchy of access, no first-class and second-class members of the family of God. The Jewish believer and the Gentile believer stand on exactly equal ground at the foot of the cross. The enslaved person and the free person are equally precious to God and equally recipients of his grace. The man and the woman are spiritually equal, equally loved, equally justified, equally heirs of eternal life. That is the point of the verse, and it is a point worth celebrating with full voice.

But spiritual equality in salvation does not automatically translate into identical roles and functions within the community of faith. For that question, we must turn to passages that directly address the structuring of the church, and Paul’s letters to Timothy and Titus speak to it with care and clarity. The office of elder and overseer is to be held by qualified men, proven in character, gifted for teaching and sound doctrine. This is not a cultural concession; it is a consistent apostolic instruction given to churches in different cultures and settings.

Both truths must be held together: equal in Christ, and ordered in the church. Neither diminishes the other, and a full reading of scripture requires both.

But all things must be done properly and in an orderly way.

1 Corinthians 14:40