Author: Texas Gospel

Chinese police detain more than 100 house church members in six-day crackdown

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WEI ZHANG, SPECIAL FOR TEXAS GOSPEL

More than 100 house church members were reportedly detained and arrested during a six-day police operation in Taishun County, Wenzhou City, Zhejiang Province, according to reports from local witnesses. The crackdown took place between December 13 and December 18.

Reports describe an ongoing campaign by Chinese authorities targeting members of unregistered house churches in the region, with witnesses sharing accounts through social media and other networks.

During the operation, witnesses reported seeing multiple police checkpoints and roving patrols throughout the area. Authorities reportedly posted notices offering cash rewards for the capture of house church leaders and asked the public to provide information leading to arrests of Christians. Monetary rewards were specifically offered for information related to Christians accused of disputing land seizures and the removal of Christian symbols and crosses, according to the reports.

The crackdown followed months of reported tension between local authorities and house church leaders. Authorities had reportedly been enforcing the removal of Christian symbols, including crosses, while simultaneously seeking to install Communist symbols in churches. A new government-driven education policy was also reportedly being enforced in churches during this period.

The operation specifically targeted house churches not affiliated with state-sanctioned religious organisations, including the Catholic Patriotic Association and the Three-Self Patriotic Movement. These state-led religious institutions are characterised in reports as serving government messaging purposes. The Chinese government, which is led and controlled by the Chinese Communist Party, reportedly views Christianity as a threat to state authority, according to the report.

Peter’s call to Leave the nets behind

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JEFF TURNER

After Peter denied knowing Jesus three times, he was filled with grief. Later, after the resurrection, Jesus met him by the sea for a meal of fish. During that meeting, Jesus asked, “Simon, son of John, do you love me more than these?”

The “these” likely referred to Peter’s old life. I’m speaking of his boat, nets, and fishing work. Jesus had told Peter to wait for Him in Galilee, but instead, Peter returned to fishing. His feelings of failure may have led him back to what was familiar.

By asking this question, Was Jesus challenging Peter to put his love for Him above his old way of life? He called Peter to leave fishing and devote himself to caring for God’s people. Three times Jesus repeated the question, and each time Peter answered, Jesus replied with a command to “feed my sheep” or “feed my lambs.”

This was not only a moment of restoration but also a clear call into ministry.

He said to him the third time, “Simon, son of John, do you love Me?” Peter was hurt because He said to him the third time, “Do you love Me?” And he said to Him, “Lord, You know all things; You know that I love You.” Jesus said to him, “Tend My sheep.

John 21:17

Church firebombed in Jenin as Christmas celebrations resume

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TEXAS GOSPEL VOLUNTEER

Arsonists damaged the Holy Redeemer Church in Jenin this week, along with attacks on a Christmas tree and the Nativity Grotto in the West Bank city. The Christmas tree was set ablaze by three Palestinians on Monday, drawing sharp condemnation from both local church leaders and Israeli officials.

Father Amer Jubran, pastor of the Holy Redeemer Church, condemned the attack in a Facebook post, describing it as a “deliberate and fabricated act carried out by outlaws.” He emphasized that the violence does not reflect authentic Palestinian or Christian culture, which he said is based on love, tolerance and coexistence. Jubran stressed that the incident does not represent the values of the people of Jenin or undermine communal unity.

Israel’s Foreign Ministry responded the following day, stating that under the Palestinian Authority there is “growing hostility towards Christians.” The ministry condemned the attacks on Christian sites and symbols, especially ahead of Christmas.

The attacks come as Christmas celebrations in Palestinian Authority-controlled areas have been subdued for the past two years due to the war in Gaza. Following a U.S.-brokered ceasefire, the Palestinian Authority allowed fuller Christmas celebrations this year. However, Christian residents of Beit Jala and Nablus are reportedly avoiding public celebrations due to fear of local Muslims.

Hope and Belonging in the Christmas Story

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AMY TURNER

In the heart of the Christmas story lies a message of hope and belonging. Jesus came not just as a distant savior, but as a family-maker, bridging the gap between humanity and God.

Our world is fundamentally broken – a home fractured by sin and separation. Yet Christ’s arrival offers a radical restoration, transforming our understanding of family and belonging. Through his incarnation, Jesus becomes fully human, experiencing our struggles and limitations, with a divine purpose of reconnecting us to God.

The theological core of this narrative centers on adoption and redemption. Jesus enters human experience to defeat the powers of death and darkness, offering humanity a new familial identity. We are no longer outsiders or enemies, but beloved children invited into God’s own family. This invitation transcends biological relationships, creating bonds deeper than blood – a spiritual kinship that outlasts earthly limitations.Christ’s journey from heavenly throne to humble manger represents the ultimate act of solidarity.

He descends not as a distant ruler, but as a brother, experiencing human vulnerability to ultimately rescue humanity. By becoming like us, he opens a pathway home – not just to a physical place, but to restored relationship with God.

The invitation remains open: to believe in this transformative love, to accept the new family Christ offers, and to journey towards a hope that redefines what it means to truly be home. In Jesus, we discover a belonging that heals, restores, and gives eternal purpose.

Christmas in the Shadows: Millions of Christians Celebrate in Secret

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JEFF TURNER

For millions of Canadians, Christmas is a public and joyful time. Streets are filled with lights, churches welcome everyone to services, and families gather freely. Around the world, however, there are Christians who experience Christmas very differently. In many countries, celebrating the birth of Jesus can lead to arrest, prison, or even death. As a result, countless believers are forced to celebrate Christmas in secret, if they can celebrate at all.

Those living in high-persecution areas often keep their Christmas joy hidden. Singing carols, decorating a tree, or attending church can be dangerous. For these believers, faith is something practiced quietly, behind closed doors, where safety comes before celebration.

In some countries, Christmas is completely banned. North Korea is one of the harshest examples. The government sees Christianity as a direct threat to its leadership. All Christmas worship and holiday displays are illegal, and even owning a Bible is considered a serious crime. Since 2016, citizens have been ordered to honour Kim Jong-suk, the dictator’s grandmother, who was born on December 24, instead of celebrating Christmas. Any attempt to recognize the birth of Jesus can result in severe punishment, including forced labour or worse.

In Somalia, public Christmas celebrations have been illegal since 2015. The country’s ministry of religion has instructed police and national security forces to actively stop Christmas events. Christians who attempt to gather openly face danger not only from authorities but also from extremist violence, making Christmas a time of fear rather than joy.

Other countries allow Christmas only under strict legal limits. In Brunei, public Christmas displays have been banned since 2014. The government says the ban is meant to protect Muslims from being influenced away from Islam. Christians are allowed to celebrate privately in homes or churches, but public celebrations are forbidden. Muslims who take part in Christmas activities, such as wearing Santa hats or joining festivities, can face up to five years in prison. It is also illegal for Christians to share their faith with Muslims.

In some places, Christmas is permitted only if the government tightly controls it. In China, celebrations are limited to government-approved churches and groups, and the rules vary by region. People under the age of 18 are legally banned from attending church services, including those held at Christmas. Churches are also pressured to include communist ideology in sermons and worship, reshaping religious messages to match state values.

In Iran, Christmas gatherings are allowed only in registered churches and approved areas. Unregistered house churches, especially those made up of converts from Islam, are often raided. In November 2025, two Christian converts were sentenced to two years in prison after authorities broke up a Christmas planning meeting. Church services are not allowed to be held in Farsi, the country’s main language. Instead, they must use minority languages such as Armenian or Assyrian, a rule designed to limit the spread of Christianity.

In other regions, the main threat comes not from laws but from violence. In northern Nigeria, Christian communities are frequently targeted by ISWAP, an extremist group linked to the Islamic State. Kidnappings and executions are common, especially around major Christian holidays. These attacks create constant fear and make public Christmas worship extremely dangerous.

Despite all of this, many Christians continue to mark Christmas in quiet and personal ways. Some meet secretly in small groups. Others pray alone in their homes. Many remember the meaning of Christmas without decorations, music, or public worship.

For Canadians, these stories are a reminder that freedoms often taken for granted. For millions around the world, Christmas still comes, but it arrives quietly, behind closed doors, and at great personal cost.