Overcoming Shame Through Jesus’ Grace

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There is hardly anything more emotionally and spiritually crippling than shame. It clings to us, whispering lies about our worth, our failures, and our standing before God. Shame robs us of joy, poisons our peace, and makes love seem distant. It convinces us that we are unworthy, that we stand forever on probation before God, always at arm’s length, never truly accepted. We begin to see Him not as a loving Father but as an ill-tempered celebrity—someone to be respected, perhaps, but not approached too closely.

But Jesus came to set us free.

Consider the story of the woman caught in adultery. She was dragged into the public square, exposed before the crowd, her shame laid bare for all to see. The religious leaders, eager to trap Jesus, demanded a verdict: “The Law of Moses commands us to stone such a woman. What do you say?”

Jesus said nothing at first. Instead, He bent down and wrote on the ground. What did He write? We do not know. Some have speculated that He traced the commandments, or perhaps the sins of her accusers. Whatever it was, the silence stretched long enough for the weight of the moment to settle. And then He stood and spoke:

“Let him who is without sin among you be the first to throw a stone at her.”

One by one, the stones fell from their hands. The oldest left first, their years making them more keenly aware of their own sinfulness. Soon, only Jesus remained. He, the only sinless One, the only one truly qualified to condemn her, looked at the woman and asked, “Where are they? Has no one condemned you?”

“No one, Lord.”

“Neither do I condemn you. Go, and from now on sin no more.”

These are the sweetest words a sinner could ever hear. Neither do I condemn you. This is not because Jesus dismisses sin. No, sin is real. It is ugly. It is destructive. But He could speak those words of mercy because He would soon take her condemnation—and ours—upon Himself. The sinless One would carry our guilt to the cross. He did not pick up a stone that day; instead, He picked up a cross.

But His grace is not an invitation to continue in sin. “Go, and from now on sin no more.” He calls us out of shame, not so that we can return to what bound us, but so that we can walk in freedom. Grace is not a license to sin; it is the power to leave it behind.

The invitation stands for all of us. We do not have to live in shame. We do not have to remain in condemnation. Jesus has made a way. Let us run to Him, draw near to His throne of grace with confidence, receive His mercy, and find the strength to live in the freedom He has won for us.

For those who come to Him, there are no stones—only grace.

Ernie Haase on Faith, Passion, and Authenticity in Gospel Music

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For decades, Ernie Haase has been a familiar name in Gospel music. As tenor of Earnie Haase and Signature Sound and founder of StowTown Records, Haase has dedicated his life to sharing his faith through song. In a recent interview, he shared his thoughts on why he does what he does, the best advice he has ever received, and how he stays true to himself.

When asked about his motivation for singing Gospel music, Haase emphasized the importance of purpose. “Why I do what I do is because people need the gospel. They need to know that there is more to life than just living and dying and just trying to make it through another day another night,” he said. For Haase, music is more than entertainment—it is a way to share the message of faith and hope with others.

The wisdom passed down to Haase by his grandfather has also played a significant role in his journey. “Find something you love and you have passion for, and whatever you do in life, if you do that, you probably will never consider yourself working,” he recalled. This advice has shaped his career, helping him stay dedicated despite the challenges that come with life on the road. The love and passion for Gospel music have been his driving force, making the work feel less like a job and more like a calling.

Authenticity is another key aspect of Haase’s life and career. He believes that staying true to oneself requires reflection and prayer. “When you humble yourself and you kneel before the Lord, and you don’t come to him with any request as far as blessings, you come to him just as a servant, and you are totally transparent before him,” he explained. According to Haase, this kind of humility allows one to see what is truly aligned with faith and purpose.

When asked what three words he would share with a large audience, Haase’s answer was simple yet profound: “God is love.” He acknowledged that while this message may seem familiar, its true meaning is powerful. “When you feel the divine smile of God’s love on you, all earthly frowns are inconsequential,” he said.

Through his music and message, Ernie Haase continues to inspire Gospel music lovers. His dedication to faith, passion, and authenticity serves as a reminder that music can be a powerful tool for sharing hope and love with the world

A New Covenant That Lasts Forever

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The Bible tells us in Hebrews 8:8 that, “The days are coming,” says the Lord, “when I will establish a new covenant with the house of Israel and the house of Judah.” This new promise would be unlike the first, one that would last forever.

Imagine purchasing a car with a seven-year warranty. During those years, you feel secure, knowing that any issue is covered. As the warranty nears its end, the dealer calls to offer you a free lifetime warranty—an agreement far better than the first. Who would refuse such a generous offer?

Similarly, the old covenant served its purpose, but it was only temporary. Through Jesus, God brought a new covenant that is eternal, unchanging, and available to everyone. This promise, sealed by Christ’s blood, offers complete assurance and peace.

As believers, we are called to trust in this everlasting covenant. Just as the old gave way to the new, God’s promise in Jesus is far greater, providing a lasting relationship with Him.

“For this reason, Christ is the mediator of a new covenant” (Hebrews 9:15)—a promise we can rely on forever.

Thru the Bible: Matthew 14-17

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In Matthew chapter 14, Dr. McGee begins by discussing Herod’s reaction to the fame of Jesus, believing him to be John the Baptist risen from the dead. Herod’s superstitious nature and guilt over the beheading of John are highlighted. The circumstances surrounding John’s death, influenced by Herodias and her daughter, are recounted as a “sadistic sad sorted sorry account”. Following this, the narrative shifts to Jesus withdrawing and then performing the miracle of feeding the 5,000. This miracle is emphasized as being recorded in all four gospels, highlighting its importance. The disciples’ initial suggestion to send the multitude away contrasts with Jesus’ command to feed them.

Dr. McGee then details the event of Jesus walking on the water, which occurs after he sends the multitude away to pray. The disciples’ fear at seeing him, believing him to be a spirit, is mentioned. Peter’s attempt to walk on water and his subsequent sinking when he loses focus on Jesus are described, emphasizing the importance of keeping one’s eyes on the Lord. The disciples’ eventual worship of Jesus as the Son of God after the wind ceases is noted. The speaker then transitions to Jesus healing multitudes in the land of Gennesaret.

A significant portion of the discussion revolves around Jesus’ confrontation with the scribes and Pharisees who questioned his disciples about not washing their hands before eating. Jesus rebukes them for prioritizing their traditions over the commandments of God, using the example of honoring parents. He accuses them of hypocrisy, quoting Isaiah to highlight the disparity between their outward actions and inward hearts. Jesus clarifies that it is not what goes into the mouth that defiles a man, but what comes out of the mouth, proceeding from the heart, listing evils such as evil thoughts, murders, adulteries, etc.. This confrontation is described as the real break between Jesus and the religious leaders.

Dr. McGee then delves into the Transfiguration of Jesus in Matthew 17. This event is presented as a vision shown to Peter, James, and John, where Jesus’ face shone like the sun, and Moses and Elijah appeared talking with him. The speaker emphasizes that the Transfiguration sets forth the perfect humanity of Christ and the hope of humanity for future glorification. God the Father’s voice from the cloud declaring, “This is my beloved Son, in whom I am well pleased; hear ye him,” is highlighted as God’s ultimate testimony and the final authority. The disciples’ fearful reaction and Jesus’ reassuring touch are mentioned, culminating in them seeing “no man save Jesus only”.

Finally, Dr. McGee covers the healing of a demon-possessed boy that the disciples were unable to cure due to their unbelief. Jesus’ powerful rebuke of the demon and the subsequent healing are described as the “worst case” he dealt with. Jesus reiterates his impending betrayal, death, and resurrection to his disciples, who react with sorrow. The chapter concludes with the incident of the tribute money, where Jesus instructs Peter to catch a fish containing the necessary coin, demonstrating his power and provision. The speaker concludes by noting that the disciples were slow to believe and understand, and that Jesus is patient with believers today.

The Unique Significance of Pentecost in Acts 2

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The book of Acts gives a remarkable account of the day of Pentecost in chapter 2. This event marked a pivotal moment in history when God sent His Spirit in an extraordinary way. The apostles boldly proclaimed God’s message, and the world around them paid attention. Some people today suggest that every church gathering should aim to recreate such experiences. But is that expectation realistic given the unique context of Pentecost? And how should this passage influence the church now?

Pentecost was an exceptional, one-time event. It was not intended to set a recurring pattern for Christian worship. The Holy Spirit visibly descended like tongues of fire, and the apostles spoke in real, identifiable languages—not meaningless sounds but known languages that people understood in their native tongues. Acts 2 makes it clear that this miraculous sign served a distinct purpose: to demonstrate the Spirit’s arrival and signal the beginning of the church.

Similar events occurred later in Acts, such as among the Gentiles in chapter 8 and followers of John the Baptist. These moments introduced different groups into the church but were not meant to define the regular Christian experience. These miraculous signs were God’s way of confirming His work during that unique time in history.

While Christians today may not witness such dramatic signs, the message of Pentecost remains vital. It reminds us that God’s Spirit empowers His church to proclaim the gospel to all nations. As Paul wrote, “For in one Spirit we were all baptised into one body” (1 Corinthians 12:13). The church’s focus should be on living out this unity and sharing God’s word, not on seeking miraculous signs as a norm.