Tag: Faith

Dr. J. Vernon McGee: Mark 1

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The audio on this video is the property of Thru the Bible. It is offered free of charge. If you wish to make a donation, do not send it to us. Visit http://www.ttb.org for information. The audio is attributed to Dr. J. Vernon McGee and Thru the Bible. Intellectual property rights are those of Thru the Bible.
Please contact us if you feel our understanding of the terms of use are in error.
Copyright information obtained from https://ttb.org/about/copyright-policy

Dr. J. Vernon McGee introduces the Gospel of Mark as chronologically the first Gospel written and emphasizes that its author, John Mark, was not an apostle but had close associations with key figures like Paul, Barnabas (his uncle), and Peter (his spiritual son). Mark’s Jewish name was John, and Mark was his Latin surname. His mother, Mary, was a prominent Christian in Jerusalem whose home served as a meeting place for the church. Mark initially accompanied Paul and Barnabas on their first missionary journey but turned back, causing a disagreement between Paul and Barnabas, with Barnabas later taking Mark to Cyprus. However, Mark eventually redeemed himself, becoming profitable for the ministry later in Paul’s life. Dr. McGee also notes the early church tradition, supported by figures like Papias, that Mark’s Gospel is essentially Peter’s account.

Dr. McGee explains that the Gospel of Mark was specifically written for the Romans, catering to the Roman mind which valued strength and action. He contrasts this with Matthew, written for the nation of Israel and the religious man; Luke, for the thinking man; and John, for the wretched man. The Romans, while bringing peace, justice, and order, did so through force, representing active human power and a tendency towards dictatorship. Mark presents Jesus not as the king (like in Matthew) but as God’s servant, a man of action, with “Flaming headlines” like “Jesus came” and “He is risen”. The style of Mark is described as brief, blunt, pertinent, pithy, and action-oriented, evident in the frequent use of the connective “and”. Unlike Matthew, Mark does not include a genealogy because Romans were more concerned with a servant’s ability to do the job than their lineage.

Moving into Mark chapter 1, Dr. McGee highlights the beginning of the Gospel, which focuses on Jesus’ coming into the world, his public ministry, death, and resurrection. He discusses John the Baptist as the messenger preparing the way for the Lord, baptizing not for the remission of sins but “unto the remission of sins,” preparing people for Jesus’ arrival. Jesus’ baptism by John in the Jordan River marked his identification with mankind, accompanied by the Trinity appearing with the Spirit descending like a dove and the Father’s voice declaring, “Thou art my beloved Son”. Immediately after, the Spirit drove Jesus into the wilderness for 40 days where he was tempted by Satan, alongside wild beasts, while angels ministered to him. Following John’s imprisonment, Jesus began his ministry in Galilee, preaching the gospel of God, calling his first disciples (Simon, Andrew, James, and John) to become “fishers of men”.

Dr. McGee describes a typical busy day in Jesus’ ministry in Capernaum, starting on the Sabbath where he taught with authority, astonishing the people. The first recorded miracle in Mark is the casting out of an unclean spirit in the synagogue, demonstrating Jesus’ power in the spiritual realm. This was followed by the healing of Simon’s mother-in-law who had a fever. That evening, the entire city gathered, and Jesus healed many who were sick and cast out demons, who recognized him. Despite his busy schedule, Jesus made time to pray early in the morning and then decided to move on to other towns to preach. The chapter concludes with the healing of a leper, emphasizing Jesus’ compassion as he touched and cleansed him. Jesus instructed the man to remain silent but to show himself to the priest according to Mosaic law; however, the man disobeyed and publicized his healing widely.

Finding Hope Amidst Life’s Difficulties

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TEXAS GOSPEL VOLUNTEER

Life is full of pain, sorrow, and suffering. Everyone experiences guilt, grief, and despair at some point. Sometimes, these troubles come because of our own mistakes and sins. This makes our pain even harder to bear. John Bunyan’s classic book, The Pilgrim’s Progress, gives a vivid example. The main character, Christian, and his friend take a wrong path and end up in Doubting Castle. There, they are captured and beaten by Giant Despair. Christian not only suffers but also feels responsible for leading his friend astray. In such moments, when we face the consequences of our own choices, is there any hope? The Bible shows that hope is possible, even in the ruins of our sin. Genesis 3:20-21 shows us that faith in God’s provision can bring hope and restoration.

Genesis 3 describes the first sin committed by Adam and Eve. It also tells of the punishment they received. But right after the tragedy, the Bible shifts to a message of hope. Two key things happen: Adam believes, and God provides. Faith in God’s provision brings hope even in the midst of sin. In Genesis 3:20, Adam names his wife Eve, which means “life” or “life-giver.” Before this, he had simply called her “woman.” By naming her Eve, Adam expresses faith in God’s promise that life would continue through her. This was remarkable because Adam and Eve had just been sentenced to hardship and death. Yet, Adam chose to believe in God’s word from Genesis 3:15, where God promised that one day, a Savior would come from the woman’s offspring to defeat sin and Satan. Faith means trusting God’s word, even when circumstances seem hopeless. Adam’s act shows that he had a humble and living faith in God. If Adam could trust in God with only a small glimpse of the Savior, how much more should we trust in Christ, who has now been fully revealed?

Genesis 3:21 tells us about God’s response to Adam and Eve’s sin: “And the Lord God made for Adam and for his wife garments of skin and clothed them.” This act was full of grace. Before their sin, Adam and Eve did not need clothing. But now, they felt shame and were exposed to a harsh world. Their own attempt to cover themselves with fig leaves was not enough. So God provided them with better clothing—garments of skin. This likely required the death of an animal, the first sacrifice recorded in the Bible. This event teaches two important lessons. First, sin has a cost. John Calvin suggested that every time Adam and Eve saw their clothing, they were reminded of their sin and its consequences. Second, forgiveness requires a sacrifice. The Bible teaches that “without the shedding of blood, there is no forgiveness of sins” (Hebrews 9:22). The garments foreshadow the ultimate sacrifice—Jesus Christ, the Lamb of God, who would take away the sin of the world (John 1:29). No human effort can fully cover our sin. Only God’s provision—Jesus’ death and resurrection—can truly cleanse us. Romans 3:23 reminds us that “all have sinned and fall short of the glory of God,” but through faith in Christ, we receive His righteousness.

Faith is not just the beginning of salvation; it is how we continue to live. In The Pilgrim’s Progress, Christian and his friend are trapped in Doubting Castle until Christian remembers he has a key called “Promise.” Using the promises of God, they escape their prison of despair. The Bible is full of promises that can restore our hope. Isaiah 40:30-31 says, “But those who wait for the Lord shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.” Romans 8:28 tells us, “And we know that for those who love God all things work together for good.” Psalm 37:23-24 assures us, “The steps of a man are established by the Lord…though he fall, he shall not be cast headlong, for the Lord upholds his hand.” The gospel assures us that God’s grace is greater than our sin. An illustration of this comes from the ruins of Manila after World War II. Amid the devastation, hope remained. Likewise, even in the ruins of sin, hope exists through Jesus Christ.

No matter how broken our lives are, God offers hope through faith in Christ. Now is the time to trust in Him. Pray for His grace, forgiveness, and the faith to believe in His promises. His provision is more than enough for us to rise from the ruins and walk in new life.

Mark Bishop’s Legacy and the Blessing of Grandchildren

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TEXAS GOSPEL VOLUNTEER

Mark Bishop’s New Song Highlights the Blessing of Grandchildren, and he has released a new music video celebrating the joy of grandchildren. His song, titled Grandkids, reflects on the deep and unique love that comes with being a grandparent.

Bishop recalls that before he experienced this love firsthand, many people told him there was nothing like it. At first, he was skeptical, believing that his love for his wife and daughters was as strong as love could be. However, when his first grandchild was born, he realized that it was, in fact, a new kind of love. His song captures this feeling, expressing gratitude for the blessing that grandchildren bring into a family. One of the lyrics states, “God’s had a lot of great ideas, but the one I think I love the most, has to be grandkids.”

The music video for Grandkids features clips sent in by fans, showcasing moments between grandparents and their grandchildren. Bishop wanted to include real-life experiences in the video to reflect the emotions behind the song.

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Mark Bishop’s Legacy in Gospel Music

Mark has been a prominent name in Christian music for forty years. A Grammy-nominated and Dove Award-winning artist, he has been writing and recording songs that inspire believers worldwide. He lives in east-central Kentucky with his wife, Carolyn.

His career began in 1984 with The Bishops, a family group he formed with his father and brother. Over seventeen years, they recorded numerous songs that became well known in the Gospel music industry. They were featured on television programs such as Nashville Now, Crook and Chase, The Grand Ole Opry, and The Bill Gaither Homecoming series. The group achieved multiple chart-topping songs and industry awards.

Mark wrote many of the group’s well-loved songs and continues to write music for other Christian artists. His solo career, which began after the family group retired in 2001, has been equally successful. He was named “Soloist of the Year” at the Singing News Fan Awards in 2005, and his 2020 album Beautiful Day was a Grammy nominee for Best Roots Gospel Album. In 2022, he received the J.D. Sumner Living Legend Award from SGN Scoops Magazine.

A Message for Christian Families

For Christians, songs like Grandkids serve as reminders of the blessings that God provides through family. The song emphasizes the joy that comes from seeing the next generation grow and learn. It also highlights the special role grandparents play in sharing wisdom and faith with their grandchildren.

As families continue to navigate the challenges of modern life, music like Bishop’s offers encouragement and a reason to reflect on the importance of faith and love.

Covered By Grace: Discovering True Righteousness

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TEXAS GOSPEL VOLUNTEER

Have you ever wondered what it truly takes to be right with God? It’s a question that has echoed through the ages, and the answer might be simpler, yet more profound, than you think. The core of the matter lies not in what we do, but in what has already been done for us.

The truth is, as the scriptures declare, “There is none righteous, not even one“. This powerful statement from Romans 3:10 reveals a fundamental reality about humanity – we all fall short. No matter how good we try to be, our own efforts are insufficient to bridge the gap between us and a Holy God.

So, how then can anyone be made right? The answer lies in a revolutionary concept: justification by faith apart from works of the law. This isn’t a new idea; it’s a principle beautifully illustrated in the life of Abraham, a figure revered across generations.

Consider Abraham. Was he declared righteous because of his exemplary behavior? The scripture says, “Abraham believed God, and it was credited to him as righteousness”, as found in Genesis 15:6. The book of Romans elaborates on this, asking, “What then shall we say that Abraham, our forefather according to the flesh, has found? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the scripture say? ‘Abraham believed God, and it was credited to him as righteousness'” (Romans 4:1-3).

Notice the recurring word: credited. This is a key theological term, akin to a banking transaction. It signifies that God, through grace, places His righteousness into our account, not because of anything we have earned, but simply because we believe.

Think about it this way: “Now to the one who works, his wage is not credited as a favor, but as what is due. But to the one who does not work, but believes in him who justifies the ungodly, his faith is credited as righteousness” (Romans 4:4-5). This highlights a crucial distinction. If righteousness were earned through works, it would be an obligation, something God owed us. But instead, it is a gift freely given to those who place their trust in Him.

This concept isn’t limited to Abraham. King David, despite his significant failings, also understood this profound truth. “David also speaks of the blessing on the man to whom God credits righteousness apart from works: ‘Blessed are those whose lawless deeds have been forgiven, and whose sins are covered; blessed is the man whose sin the Lord will not take into account'” (Romans 4:6-8), quoting Psalm 32:1-2. David’s experience shows that blessing and being made right with God come through forgiveness, a covering of our sins that is not based on our own merit.

This realization often comes as a “Eureka” moment – a sudden understanding of our own inability to cleanse ourselves and the acceptance of God’s provision. It’s discovering that like Abraham, we have something about our flesh – a stain of sin – that no amount of religious activity can wash away. But then, we discover that God has already provided a substitute.

While salvation is received through faith alone and by grace alone, this faith is not meant to be stagnant. Just as a prisoner who has been acquitted shouldn’t remain in their cell, we are called to live out the reality of our forgiveness.

The beautiful truth is captured in Micah 7:19: “He will turn again; he will have compassion on us. He will tread our iniquities underfoot. You will cast all our sins into the depths of the sea.” This is the foundation of our hope and the reason for our joy. We are declared righteous, our sins are forgiven and forgotten, not because of what we’ve done, but because of God’s incredible grace.

Have you experienced this “Eureka” moment? Perhaps today is the day to embrace this truth and be covered by grace.

Thru the Bible: Matthew 25-28

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Matthew 25-28 – The audio on this video is the property of Thru the Bible. It is offered free of charge. If you wish to make a donation, do not send it to us. Visit http://www.ttb.org for information. The audio is attributed to Dr. J. Vernon McGee and Thru the Bible. Intellectual property rights are those of Thru the Bible. Please contact us if you feel our understanding of the terms of use are in error. Copyright information obtained from https://ttb.org/about/copyright-policy

Dr. McGee’s sermon covers Matthew chapters 25 through 28, focusing on his interpretations of the parables, the events leading to the crucifixion, the crucifixion itself, and the resurrection of Jesus Christ.

In chapter 25, Dr. McGee discusses the parable of the ten virgins. He refutes the idea of a partial Rapture based on this parable, stating that he believes every believer will be taken in the Rapture by God’s grace, not merit. He argues that the ten virgins refer to the nation of Israel, not the church. He also touches upon the parable of the talents, emphasizing the principle of using whatever gifts God has given until Christ’s return. Dr. McGee then interprets the Judgment of the Nations in Matthew 25 as occurring during the Great Tribulation, where nations will be judged based on their treatment of Christ’s brethren (the 144,000 sealed messengers). He believes the terms “sheep” and “goats” refer to ethnic groups or nations, not individual lost or saved people.

Moving into chapter 26, Dr. McGee narrates the events leading up to Jesus’s crucifixion. He highlights Jesus’s repeated predictions of his death during the Passover. He describes the anointing of Jesus at Bethany by a woman (identified as Mary in John’s Gospel), emphasizing the significance of her act as an anticipation of his burial. He recounts Judas’s betrayal for 30 pieces of silver and the institution of the Lord’s Supper during the Passover meal. Dr. McGee also discusses Jesus’s prediction of Peter’s denial and the events in the Garden of Gethsemane, where he believes Jesus won the victory over the horror of bearing the sins of the world. He continues with the betrayal by Judas, the arrest of Jesus, and his trial before Caiaphas and the Sanhedrin, including Peter’s denial.

Chapter 27 details the crucifixion of Jesus. Dr. McGee mentions Judas’s remorse and suicide after Jesus’s condemnation. He recounts Jesus’s trial before Pontius Pilate, the crowd’s choice of Barabbas over Jesus, and Pilate’s reluctant decision to have Jesus crucified. He describes the mockery and suffering Jesus endured at the hands of the Roman soldiers before his crucifixion. Dr. McGee notes that the Gospel writers do not give graphic details of the crucifixion itself, suggesting a divine reverence for this event. He highlights the supernatural events that occurred at Jesus’s death, including the tearing of the temple veil from top to bottom (symbolizing open access to God) and the earthquake. He also mentions the burial of Jesus by Joseph of Arimathea and Nicodemus. The chapter concludes with the sealing of the tomb and the setting of a guard by the chief priests and Pharisees who remembered Jesus’s prediction of his resurrection.

Finally, chapter 28 focuses on the resurrection of Jesus and the Great Commission. Dr. McGee emphasizes that the death and resurrection of Christ are the two great pillars of the Gospel. He describes the women coming to the tomb, the earthquake, the angel rolling back the stone, and the angel’s announcement that Jesus had risen. He recounts Jesus’s appearances to the women and later to the eleven disciples in Galilee. Dr. McGee then discusses the Great Commission in Matthew 28:19-20, seeing it as having an application for today, as well as a future fulfillment during the Great Tribulation and the Millennium. He notes the omission of the Ascension in Matthew’s Gospel, suggesting it is because Matthew focuses on the kingdom being upon the Earth and the King remaining. Dr. McGee concludes by affirming that Jesus was born a king, lived as a king, died a king, rose again a king, and will return as the King of Kings and Lord of Lords.