Understanding What the Bible Says About Divorce

AMY TURNER

Romans 7:2 explains that a wife is bound to her husband as long as he is alive, but if he dies, she is free from that bond. Some take this as proof that divorce is never allowed, but the wider teaching of Scripture gives more clarity.

In 1 Corinthians 7, Paul writes that if a believer is married to someone who does not believe and that person chooses to leave, the believer is not bound to remain. This shows that abandonment can bring an end to a marriage.

Jesus also speaks in Matthew 5:19, warning against divorce, but he gives one clear reason where it may take place: sexual immorality. Sin of this kind breaks the covenant of marriage and can lead to divorce.

Marriage is intended to be for life, but Scripture makes room for certain broken situations. When divorce happens for biblical reasons, the person is free to marry again.

Yet if the unbelieving one is leaving, let him leave; the brother or the sister is not under bondage in such cases, but God has called us in peace.

1 Corinthians 7:15

Thru the Bible: Matthew 18-21

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In the 18th chapter of Matthew, Dr. McGee highlights several key aspects of the Kingdom of Heaven. He emphasizes that entering the kingdom requires conversion and becoming like little children. This isn’t about reverting to childish behavior but rather experiencing a new spiritual birth, akin to starting life anew as a child spiritually. Dr. McGee notes that the disciples’ concern about who is greatest in the kingdom is secondary to the primary importance of securing entrance through the new birth. He underscores the Lord’s teaching that unless one is converted and becomes as a little child, they shall not enter the Kingdom of Heaven.

Dr. McGee stresses the immense value God places on children, stating that the evangelization of children is a Divine imperative. He cites the Lord’s strong words against those who would offend or cause these little ones to stumble. McGee interprets the passage about angels beholding the Father’s face as indicating that when little ones die, their spirits go immediately to be with God because Jesus died for them. He emphasizes the responsibility of parents and the church towards children, lamenting societal trends that harm them. Dr. McGee connects the Lord’s teaching on children to the discussion on divorce, noting that the well-being of children should be a paramount consideration for Christian couples.

Moving into Matthew 19, Dr. McGee addresses the crucial topic of marriage and divorce. He explains that Jesus takes the Pharisees back to God’s original ideal for marriage: one man and one woman becoming one flesh. While the Mosaic Law permitted divorce due to the hardness of hearts, Dr. McGee highlights that Jesus provides a new principle, stating that the only scriptural ground for divorce is fornication (adultery). He clarifies that while believers may separate on other grounds, remarriage after divorce is only permissible for the innocent party in cases of adultery. Dr. McGee also touches on the topic of singleness, noting that some are uniquely suited for it, and the decision to marry or remain single is ultimately a personal one.

As the narrative progresses, Dr. McGee discusses the concept of true greatness in the Kingdom. He explains that it is found not in seeking exalted positions but in humbling oneself and becoming a servant. This is exemplified by Jesus himself, who came not to be ministered to but to minister and give his life as a ransom for many. Dr. McGee emphasizes that rewards in heaven are determined by faithfulness to the task God has given, regardless of how significant or prominent it may seem. He notes Peter’s question about reward and Jesus’ response about judging the tribes of Israel, highlighting that sacrifice for Christ’s sake will be rewarded.

In the later chapters, Dr. McGee addresses Jesus’ entry into Jerusalem and his interactions with the religious leaders. He distinguishes between the initial entry and the true triumphal entry at the second coming. Dr. McGee interprets the cursing of the fig tree as symbolic of Israel’s fruitless religious system. He highlights the confrontation between Jesus and the chief priests regarding his authority, noting how Jesus skillfully exposes their hypocrisy. Through the parable of the two sons and the wicked husbandmen, Dr. McGee emphasizes that outward religious profession without genuine obedience and fruit is insufficient. He concludes by underscoring the importance of recognizing oneself as a sinner and coming to Christ for salvation.