Tag: Bible

The Steady Gift of Hope

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CHERYL QUIGG

Hope can appear in quiet and simple ways. It can rise in moments when nothing else seems certain. Here’s a short story as an illustration. Two men were out at sea when one of them was thrown overboard. Alone in the dark water with no life jacket and no way to call for help, he had every reason to believe he would not survive. Yet he found a small idea to hold on to. He used his boots as makeshift flotation devices and waited. Hours later, after long searching, rescuers found him alive. What kept him going was a faint but stubborn belief that help could still come.

A lot of us know this kind of waiting. Hope can be a flicker of light when everything feels heavy. Now, in the season leading to Christmas, many people reflect on hope in a deeper way. This time teaches that hope is not only an emotion but also a promise. It connects the past, the present, and what is still ahead.

A well-known account from the first chapter of Luke shows how hope can come to people who have waited for years. Zachariah and Elizabeth lived faithfully, yet they carried the pain of not having children. They were older now, long past the age when change seemed possible. Still, they lived with steady devotion. Then, on an ordinary day, everything changed. A message came announcing that their long prayers had been heard. They would have a son, and his life would prepare people for the work of the Lord.

Their story reminds us that hope does not expire. It may take time before it becomes clear. It often grows slowly, shaped by patience. Many generations before them had longed for God to complete his promise. People faced times of peace and times of struggle. Yet through all of this, the promise of a coming Saviour stayed alive.

Prophets spoke of this future. They described a child who would bring peace and justice, one who would carry the very presence of God. These words carried forward through hundreds of years.

When the message finally came to Zachariah, it renewed the hope that people had held onto for generations. Though he struggled to believe at first, the news spread quickly among the people. Their waiting was not wasted. Their hope was not empty.

Today many people still wrestle with hard questions. What does hope mean in illness, broken relationships, financial strain, or deep loss? What does hope offer when answers do not come quickly? The message at the heart of this season is that hope is not based on perfect circumstances. It is rooted in the presence of God, who stays near in the darkest places.

Scripture shows that God meets people in their fear, pain, and loneliness. There are moments when hope feels far away. Many people sit quietly with fears they never speak aloud. But hope is still offered. It comes through Jesus, who entered this world not simply to inspire, but to save. He came to restore what sin has broken and to bring life that does not end. The hope he gives does not depend on how strong we feel. It depends on who he is.

For those who have never placed their trust in him, hope begins by receiving what he offers.

Stepping into a new life shaped by trust

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MATTHEW JONES

Old and new forms of lighting, IRS Images, 2025

Light has always pushed back darkness, but the way people have lived with light has changed over time. Long before electric bulbs, homes were lit with kerosene lamps. They worked, but they were smoky, messy, and at times unsafe. When electricity arrived, some people resisted it because they could not see the power behind it. Others felt it was too bright or unnecessary. Yet once people accepted it, entire communities changed. Electricity did not simply improve the old system. It offered a completely different way to live.

This picture helps explain how many of us respond when God brings something new into our lives. We may ask for change, but when the change arrives, it often feels uncomfortable. We pray for new chances, and God gives new duties. We ask for peace, and old hurts rise to the surface so that healing can begin. We ask for open doors, and God prepares our hearts before opening anything at all. Growth often feels like shrinking and stretching at the same time. Before God expands our life, He works on our pride. Before He sends us outward, He shapes us inward. Every new season calls for a new version of who we are becoming.

We sometimes pray for joy, and God uses discomfort to expose what needs attention inside us. We ask Him to fix situations around us, and He starts by working on our reactions, habits, and patterns. We pray for purpose, and God sends interruptions that pull us out of our routines. We want His work to fit our old rhythm, but His new work does not sit well with our old ways. There is a pull inside each of us between what feels familiar and what leads to growth. At some point, what is familiar can get in the way of what is fruitful.

This tension is clear in the story found in Mark chapter 2. People questioned why Jesus’ followers did not fast like others. Fasting was not wrong, but the timing was wrong. They were trying to fit a good practice into a moment where it did not belong. Jesus used this to teach that He is the one who defines what is new and when it arrives.

He then gave two images. One was a torn piece of clothing. Sewing new cloth onto an old garment makes the tear worse because the new cloth shrinks. The other picture was of wine skins. New wine was still expanding. Old wine skins were stiff and could not stretch, so they would burst. The lesson was simple: new life from God needs a willing and flexible heart.

Have thine own way, Lord!
Have thine own way!
Thou art the potter,
I am the clay.
Mold me and make me
after thy will,
while I am waiting,
yielded and still.

In these images, “old” does not refer to age but to attitude. Old means unwilling to change. New means willing to be shaped by God. Some people who have lived many years remain open and teachable. Their hearts can stretch. Others, no matter their age, can grow rigid. A rigid spirit cannot hold the fresh work of God because His movement brings expansion. His question to us is simple: If He pours more into us, will we stretch?

Many people can look back and see how God has stretched them through responsibility, challenge, or service. These moments push us toward prayer, toward Scripture, and toward deeper love for others. They form new patterns inside us. When God stretches us, He is not punishing us. He is preparing us.

Jesus does not attach new life to old habits. He gives a new heart and a new spirit to those who receive Him. For anyone who has not placed their trust in Him, the first step is to admit the need for Him, believe in His life, death, and resurrection, and confess Him as Lord. This is how a person becomes able to carry what He wants to give.

For those who already follow Him, there is still a warning. It is possible to walk with Jesus for years and still become rigid if the relationship fades into routine. When prayer becomes an afterthought, the heart grows stiff. Prayer keeps us soft, teachable, and ready. It opens the door for God’s shaping work. It keeps us flexible enough to hold what He wants to pour into our lives.

Practicing simple daily prayer can help with this. A short morning surrender. A pause before reacting. A quiet moment to listen. Praying Scripture. The invitation is the same for all of us: to be willing, flexible, and open. To let God shape us so we can carry what He wants to give.

Therefore if anyone is in Christ, this person is a new creation; the old things passed away; behold, new things have come.

2 Corinthians 5:17

No One Knows the Day or Hour, yet another Prediction About the Rapture

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DAVID INGRAM

You don’t see my name on the website too often. Mostly because so many others are better at saying things that need to be said. But today, I’ll make an exception.

Matthew 24:36 makes it clear that no one knows the day or the hour of Christ’s return. Matthew says that not the angels in heaven, nor even the Son, but only the Father. This truth is a direct warning against those who claim to predict the timing of the Second Coming. I realize that some don’t use the word “rapture” because it’s not in the Bible. I think we all know it refers to Jesus’ return, so let’s hold that debate for another day.

When a South African pastor, Joshua Mhlakela, insists that the Rapture will take place on September 23 or 24, 2025, he places himself in direct contradiction to the very words of Jesus. Any attempt to put a date on such an event is not only speculative but also unbiblical, since Scripture emphasizes readiness at all times, not countdowns to a specific day.

Mhlakela’s so-called “divine prophecy,” shared on YouTube and in his interview with Centtwinz TV, reveals a troubling pattern: presenting certainty where the Bible gives none. Scripture consistently reminds believers to be watchful and prepared because Christ’s return will come suddenly and unexpectedly, “like a thief in the night” (1 Thessalonians 5:2). By fixing a date, Mhlakela misleads his audience into placing their hope in his personal claim instead of in the sure promises of God. This not only undermines biblical authority but risks damaging faith when his prediction inevitably fails, as all such predictions have in the past.

The responsibility of every preacher is to point people to Christ and His Word, not to their own revelations. In Matthew 24, Jesus stresses the importance of faithfulness, watchfulness, and endurance, not of prediction-making. By claiming to know what the Bible says cannot be known, Mhlakela shifts attention away from the gospel and onto himself.

Could Jesus come back today or tomorrow? Of course! Does Mhlakela have a prophecy from God? Well, the verse above says no one knows the day or hour. Mhlakela says he’s narrowed it down to two days. This is something we’ve heard from many mislead preachers in the past including Edgar Whisenant back in the 1980’s and Harold Camping in the 1990’s.

Christians are urged to measure every teaching against Scripture and to reject messages that contradict its clear truths. Isn’t the call of Christ not to chase dates but to live faithfully and expectantly every day, ready for His return at any moment?

Staying Separate from the World in Spiritual Work

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JEFF TURNER

In 2 Corinthians 6:14, the Apostle Paul tells believers not to join with non-believers. While some apply this verse to marriage, its main focus is broader and more urgent. Paul’s concern is not first about marriage, but about spiritual partnerships. He is warning the church in Corinth against forming religious or ministry connections with those who do not share their faith.

The Corinthian church was facing real trouble—false teachers had entered the community and gained influence. Paul saw this as dangerous. He reminded them that light and darkness do not mix, and that Christ has no partnership with evil. Believers are not to rely on non-believers to achieve spiritual goals.

For specific guidance on marriage, Paul speaks clearly in 1 Corinthians 7, where he says that a Christian should marry only within the faith. This leaves no doubt. But the instruction in 2 Corinthians 6:14 goes deeper, warning believers not to compromise in any work that relates to the kingdom of God.

This teaching still applies today. The church must remain distinct from the world, avoiding alliances that might weaken its witness.

And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.

Romans 12:2

A Serious Warning from Hebrews 6

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JEFF TURNER

Hebrews 6:4–6 often raises concern because it describes people who have seen and experienced spiritual truth, but then fall away. At first glance, this sounds like someone losing their salvation. However, a closer look shows something different.

The passage mentions those who were “enlightened,” who “tasted the heavenly gift,” shared in the Holy Spirit, and experienced the goodness of God’s word and the power of the coming age. But after all this, they turned away. The writer then says it is impossible to bring them back to repentance.

Some believe this means salvation can be lost, but if that were true, the text clearly says it could never be regained. That would mean once someone loses salvation, there would be no chance to return to God—a very final statement. But the passage doesn’t use words like “saved,” “born again,” or “justified.” Instead, it talks about people who were exposed to God’s truth, who tasted it but never fully embraced it.

The warning is aimed at those who had every opportunity to believe but still rejected the message. Jesus said something similar in Matthew 11:20, where He rebuked towns that saw His works but did not repent. Hebrews 6 is not about losing salvation. It is about the danger of resisting it completely after fully understanding it.

They went out from us, but they were not really of us; for if they had been of us, they would have remained with us; but they went out, so that it would be evident that they all are not of us.

1 John 2:19