Mark Bishop tells the story of Lazarus with inspired songwriting

SPECIAL CROSSROADS MUSIC

Southern Gospel music favorite Mark Bishop is so widely acclaimed for his singing that it’s easy to overlook the depth of his songwriting. Yet as his new Sonlite Records single, “Now Lazarus Can Sing” shows, he’s a conscientious and inspired craftsman whose unique way of looking at things has led to powerful affirmations of faith and salvation.

“I was watching the news as someone was being ushered through a bunch of shouting reporters, trying to get information from him,” Bishop recalls. “His people led him to a waiting car where he jumped in, and they took off. My songwriter brain kicked in, and for some reason I began to wonder about the story of Lazarus and the questions people would have lined up for hours to ask him.

“He had seen it. And he was standing right here in front of them. How could you not ask him what it was like? I’m sure what he saw was beyond description.”

Mark Bishop shares the story behind how he wrote “Now Lazarus Can Sing.”
With these thoughts in mind, Bishop has created a compelling vehicle that, in a profoundly Biblical way, embodies — by illuminating through down-to-earth dialogue rather than proclaiming in grand turns of speech — the miraculous story of Lazarus:

Have you seen Lazarus since that day?
Something about him has changed.
You know the day that I’m talking ’bout.
The day Jesus called out his name.

I spoke to him just the other day.
At the market I pulled him aside.
Can you remember the things you saw?
He put his hand on my shoulder and cried.

So I talked to his sister Martha.
“Martha, what’s he said to you?”
She said “he looks out of the window and smiles,
That his worrying days are all through.”

And even as the music swells and subsides, Bishop’s distinctive voice keeps the listener focused on the essentials, framed in a way that only he could have created.

“Just as important as what he saw… what about how he felt? He was a recipient of perfect love. He lost all of his worry… his doubt… his regrets… everything negative.

“He was no doubt the most changed man in the history of the world.

“And maybe,” the singer-songwriter concludes, “… just maybe… he brought back some other traits… a little bit of residue from heaven. That’s what this song is about; how heaven rubbed off on Lazarus.”

Thru the Bible: Matthew 25-28

Matthew 25-28 – The audio on this video is the property of Thru the Bible. It is offered free of charge. If you wish to make a donation, do not send it to us. Visit http://www.ttb.org for information. The audio is attributed to Dr. J. Vernon McGee and Thru the Bible. Intellectual property rights are those of Thru the Bible. Please contact us if you feel our understanding of the terms of use are in error. Copyright information obtained from https://ttb.org/about/copyright-policy

Dr. McGee’s sermon covers Matthew chapters 25 through 28, focusing on his interpretations of the parables, the events leading to the crucifixion, the crucifixion itself, and the resurrection of Jesus Christ.

In chapter 25, Dr. McGee discusses the parable of the ten virgins. He refutes the idea of a partial Rapture based on this parable, stating that he believes every believer will be taken in the Rapture by God’s grace, not merit. He argues that the ten virgins refer to the nation of Israel, not the church. He also touches upon the parable of the talents, emphasizing the principle of using whatever gifts God has given until Christ’s return. Dr. McGee then interprets the Judgment of the Nations in Matthew 25 as occurring during the Great Tribulation, where nations will be judged based on their treatment of Christ’s brethren (the 144,000 sealed messengers). He believes the terms “sheep” and “goats” refer to ethnic groups or nations, not individual lost or saved people.

Moving into chapter 26, Dr. McGee narrates the events leading up to Jesus’s crucifixion. He highlights Jesus’s repeated predictions of his death during the Passover. He describes the anointing of Jesus at Bethany by a woman (identified as Mary in John’s Gospel), emphasizing the significance of her act as an anticipation of his burial. He recounts Judas’s betrayal for 30 pieces of silver and the institution of the Lord’s Supper during the Passover meal. Dr. McGee also discusses Jesus’s prediction of Peter’s denial and the events in the Garden of Gethsemane, where he believes Jesus won the victory over the horror of bearing the sins of the world. He continues with the betrayal by Judas, the arrest of Jesus, and his trial before Caiaphas and the Sanhedrin, including Peter’s denial.

Chapter 27 details the crucifixion of Jesus. Dr. McGee mentions Judas’s remorse and suicide after Jesus’s condemnation. He recounts Jesus’s trial before Pontius Pilate, the crowd’s choice of Barabbas over Jesus, and Pilate’s reluctant decision to have Jesus crucified. He describes the mockery and suffering Jesus endured at the hands of the Roman soldiers before his crucifixion. Dr. McGee notes that the Gospel writers do not give graphic details of the crucifixion itself, suggesting a divine reverence for this event. He highlights the supernatural events that occurred at Jesus’s death, including the tearing of the temple veil from top to bottom (symbolizing open access to God) and the earthquake. He also mentions the burial of Jesus by Joseph of Arimathea and Nicodemus. The chapter concludes with the sealing of the tomb and the setting of a guard by the chief priests and Pharisees who remembered Jesus’s prediction of his resurrection.

Finally, chapter 28 focuses on the resurrection of Jesus and the Great Commission. Dr. McGee emphasizes that the death and resurrection of Christ are the two great pillars of the Gospel. He describes the women coming to the tomb, the earthquake, the angel rolling back the stone, and the angel’s announcement that Jesus had risen. He recounts Jesus’s appearances to the women and later to the eleven disciples in Galilee. Dr. McGee then discusses the Great Commission in Matthew 28:19-20, seeing it as having an application for today, as well as a future fulfillment during the Great Tribulation and the Millennium. He notes the omission of the Ascension in Matthew’s Gospel, suggesting it is because Matthew focuses on the kingdom being upon the Earth and the King remaining. Dr. McGee concludes by affirming that Jesus was born a king, lived as a king, died a king, rose again a king, and will return as the King of Kings and Lord of Lords.

The Transformative Power of Christ’s Resurrection

JEFF TURNER

In the quiet of dawn, hope emerged from a sealed tomb, transforming despair into joy. Mary Magdalene approached, burdened by grief, expecting to find the lifeless body of Jesus. Instead, she encountered an empty tomb, the ultimate symbol of victory over death. The resurrection of Jesus stands as the climax of the Gospel narrative, encapsulating the essence of Christian hope.

The story unfolds with a profound truth: Jesus was not merely resuscitated; He was resurrected, marking the first true resurrection in history. Previous instances of revival, such as those involving Lazarus or the widow’s son, were temporary restorations to life. In contrast, Jesus emerged from the grave with a transformed body, embodying immortality and offering a promise of eternal life to all who believe.

The narrative of Christ’s sacrifice was not one of vengeance but of divine love. Instead of sending legions to punish His enemies for their role in His crucifixion, God chose to resurrect His Son for them. This act demonstrated that control belonged to God, not to humanity.

The empty cross and tomb serve as God’s receipts for the greatest gift: the assurance that sin has been conquered and that believers have a secure future. In times of struggle or despair, this message resonates deeply—your worst day is never your last day. The resurrection assures us that no diagnosis or circumstance can define our ultimate destiny.

As we reflect on these truths, we see that God’s plan was foretold through numerous prophecies. Even those who opposed Jesus remembered His words about rising on the third day. They attempted to secure His tomb with guards and seals, yet no earthly barrier could contain Him.

On that fateful morning, as Mary approached the tomb with spices in hand, she was met with an angelic proclamation: “He is not here; He has risen!” The stone had been rolled away not just as a physical act but as a divine declaration that death had been defeated.

In this narrative lies an invitation: come and see the power of resurrection. It is an invitation extended to all who seek hope amidst despair. The resurrection is not merely an event in history; it is a living promise that transforms lives today.