Jesus Shows His Power to Forgive and Heal

AMY TURNER

In Matthew 9:6, Jesus told the paralyzed man, “Get up, take your mat, and go home.” Before this, the man had been lowered through the roof by others who wanted him to meet Jesus. When the man arrived, Jesus first forgave his sins. This raised an important question: how could anyone know if forgiveness had truly happened? There was no visible sign.

Healing the man’s body gave the answer. While words of forgiveness are unseen, telling a paralyzed man to walk required real action. Jesus spoke, and the man stood up.

I want to be clear here: I am not saying all who are forgiven of their sins will be healed. I am saying Jesus’s authority to forgive sins is evidenced by his authority to make the lame man walk. He has mercy and power for the body and for the soul.

For God did not send the Son into the world to judge the world, but so that the world might be saved through Him.

John 3:17

The Complete Healing of Jesus

AMY TURNER

In Mark 7:37, people expressed their amazement at Jesus, saying He did all things well, even making the deaf hear and the mute speak. A man who could not hear and could barely talk was brought to Him. Hearing loss had also limited the man’s speech, as often happens when someone cannot hear their own voice.

Jesus could have restored only the man’s hearing, allowing him to learn speech over time. Instead, His compassion matched His power. In one moment, both the man’s ears and his ability to speak were restored. He spoke clearly right away.

This act revealed more than a miracle of physical healing. It shows us the fullness of His mercy. It may not happen when we want. It may not happen how we want. But it will be complete.

The thief comes only to steal and kill and destroy; I came so that they would have life, and have it abundantly.

John 10:10

Exploring God’s Mercy in Healing Stories

AMY TURNER

The Bible tells us of a remarkable healing that unfolds differently than others. In Mark 8:24, a blind man is brought to Jesus in the town of Bethsaida. Rather than healing him immediately in front of the crowd, Jesus takes the man outside the village to a quieter place. There, Jesus uses an unusual method — placing spit on the man’s eyes — and asks what he can see.

The man responds that he sees people, but they look like trees walking around. His sight had begun to return, but it wasn’t yet clear. Then Jesus places his hands on the man’s eyes a second time, and his vision is fully restored.

I think this shows us how God’s help can come in stages if it serve’s God’s plan for us. It wasn’t that Jesus failed the first time, but rather that the healing was done progressively. Why? The Bible doesn’t tell us. Perhaps to meet the man’s personal need or to teach a lesson about patience and trust in God’s timing. Not every answer to prayer arrives instantly, yet every step is an expression of mercy.

The Lord’s acts of mercy indeed do not end,
For His compassions do not fail.
They are new every morning;
Great is Your faithfulness.

Lamentations 3:22-23

Dr. J. Vernon McGee: Mark 5-8

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Dr. J. Vernon McGee begins his sermon by highlighting the importance of the Gospel of Mark, which he describes as a gospel of action filled with miracles. He notes that Chapter 5 is particularly significant, featuring three outstanding miracles demonstrating the power of omnipotence: the casting out of demons from the man in Gadara, the healing of the woman with an issue of blood, and the raising of Jairus’s daughter. McGee delves into the account of the demon-possessed man, emphasizing his desperate condition of living among the tombs and possessing superhuman strength. He clarifies that the man, not the demons, worshiped Jesus, illustrating a struggle within the man’s being. The demons, upon being commanded by Jesus to leave, requested to be sent into a herd of swine, which then perished in the sea. McGee defends Jesus’s action, pointing out the Gadarines’ disregard for God’s law by engaging in pig farming. He further discusses several facts about demons, emphasizing their reality, their prevalence during Jesus’s ministry, their desire to indwell mankind, and Christ’s ultimate power over them.

Moving on, Dr. McGee discusses the healing of the woman with the issue of blood and the raising of Jairus’s daughter, both found in Mark 5. He points out the woman’s 12 years of suffering and her faith in touching Jesus’s garment to be healed, coinciding with the 12 years of Jairus’s daughter’s life. McGee underscores Jesus’s deliberate action in healing the woman before going to Jairus’s house, where he then raised the daughter from the dead with the Aramaic words “Talitha koum,” which McGee interprets as “Little lamb, wake up”. He emphasizes the practical nature of Jesus’s command to feed the girl after she was raised. McGee sees these miracles as demonstrations of Jesus’s power and his role as God’s servant who came to minister and give his life as a ransom.

Transitioning to Mark 6, McGee discusses Jesus’s return to Nazareth, where he was met with astonishment and offense by his own people who questioned his origins and were familiar with his family. McGee clarifies that this was likely Jesus’s second visit to Nazareth, contrasting it with the account in Luke 4 where no miracles were performed initially. He explains that the unbelief of the people in Nazareth limited Jesus’s ability to perform mighty works there, illustrating that faith is necessary to release God’s power. McGee then describes Jesus sending out the twelve disciples two by two, giving them power over unclean spirits and instructing them to travel lightly, focusing on their urgent mission to preach repentance. He also touches on Herod’s reaction to the spreading fame of Jesus, linking it to his guilt over the beheading of John the Baptist. The disciples later returned and reported their experiences, leading Jesus to take them to a deserted place to rest before the account of the feeding of the 5,000.

Finally, Dr. McGee addresses the confrontation between Jesus and the Pharisees and scribes who questioned his disciples’ traditions of washing hands before eating in Mark 7. Jesus rebukes their hypocrisy, quoting Isaiah and stating that their worship is in vain because they substitute the commandments of God with the traditions of men. He uses the example of the tradition of “Corban” to illustrate how they circumvented the commandment to honor one’s parents. McGee emphasizes that true defilement comes from within the heart of man, listing various evil thoughts and actions. He then discusses the healing of the deaf and dumb man in the Decapolis, noting Jesus’s unique method as aids to faith. McGee briefly touches on the feeding of the 4,000 in Mark 8, distinguishing it from the feeding of the 5,000 by several factors. He concludes with the healing of a blind man at Bethsaida in stages, using this as an analogy for spiritual sight, and Peter’s confession of faith in Jesus as the Christ. McGee underscores the importance of acknowledging and following Christ, urging listeners to examine their own faith and relationship with Him.

Pathways to Deeper Faith: Engaging in Action and Experiencing Divine Power

TEXAS GOSPEL VOLUNTEER

EDITOR’S NOTE: This article contains positions that are not fully agreed upon among the staff at Texas Gospel. While we agree God’s Word is the final Word, we believe that sometimes His Word is misunderstood. If you have Biblical input, please leave it in the comments below. Be civil, and post anything in a spirit of unity and a desire to understand God’s will.

The journey of spiritual growth is a deeply personal one, often involving introspection and the cultivation of inner virtues. However, throughout history, another powerful dimension of this journey has been the active participation in demonstrating one’s beliefs and extending care to others. This approach suggests that a profound deepening of faith occurs not only through contemplation but also by stepping into the world and engaging in actions that reflect the very heart of one’s spiritual convictions.

From the earliest accounts, foundational ministry was characterized by tangible expressions of God’s compassion and power. It was not only a matter of proclaiming His message but also of demonstrating it through acts of healing and liberation. Luke chapter 4 tells us the announcement of ministry included bringing good news to the poor, proclaiming release to the captives, recovery of sight to the blind, and letting the oppressed go free, drawing from the prophecy of Isaiah chapter 61: 1-4. This historical precedent highlights the significance of both word and deed in the expression of faith.

Furthermore, the empowering and sending out of followers to continue this work shows us the importance of active engagement. Disciples were not only taught but also given authority and power to heal the sick and cast out demons, as seen in the commissioning of the twelve in Luke 9:1-6, Matthew 10:1-8, and Mark 6:7. This was further extended when seventy others were commissioned and sent out with similar instructions to heal and proclaim the nearness of the kingdom of God in Luke 10:1-9. These accounts reveal a model where active participation in ministry was central to the development of those who followed.

This shows us that spiritual growth is intertwined with doing the work of ministry. Engaging in practices such as praying for the sick and sharing the core message are not simply tasks but opportunities to witness. The joy experienced upon seeing positive outcomes, such as healing, further reinforces faith and deepens one’s connection to the divine, as evidenced by the return of the seventy who rejoiced that even demons submitted to them in the name of Jesus (Luke 10:17.)

A vital component of this dynamic approach is the recognition and reliance on the Holy Spirit as an empowering presence. The initial announcement of ministry was linked to the Spirit of the Lord being upon the one sent (Luke 4:18 quoting Isaiah 61:1). This concept extends to the idea that the provision of the Spirit and its work is for all generations, as suggested in Isaiah 59:21, which speaks of the Spirit and the words put in one’s mouth not departing. This empowering presence is seen as essential for carrying out the works of ministry effectively.

Through this active engagement in ministry, a deeper and more intimate relationship with the divine is often reported. The shared experiences, the reliance on what is believed to be divine power, and the witnessing of transformative events contribute to a strengthened bond. It becomes a reciprocal process where doing the work of faith leads to a greater knowing and understanding of the divine’s love and power in one’s own life I Corinthians 11:1 encourages imitation based on this relationship.

While personal devotion and inner reflection are valuable aspects of spiritual growth, the path of active participation in ministry, empowered by the Holy Spirit, offers a powerful and transformative dimension. By stepping out in faith and engaging in actions that reflect core spiritual beliefs, individuals can experience a deeper connection with the divine and witness the impact of their faith in tangible ways, leading to profound personal and spiritual development.