Yes, sinners appear in Jesus’ family line

JEFF TURNER

The Gospel of Matthew contains a genealogy that lists the ancestors of Jesus. Within this family record appear some surprising names. Tamar had an incestuous relationship with her father-in-law Judah. Rahab worked as a prostitute in the city of Jericho. Bathsheba committed adultery with King David. These three women all engaged in conduct that brought scandal and shame. Their presence in this ancestry raises an important question about why God would include such troubled history in the lineage of Christ.

The answer reveals something essential about our relationship with God. Every person has different failures and wrongdoings in their past, but ultimately God must choose from among sinners because that describes all of humanity. Nobody comes to God with a clean record.

These women appear in the genealogy. Their inclusion demonstrates grace. The family line also contains Abraham, who displayed his sinfulness through his failure to trust God. David appears as well, and his actions as both an adulterer and a murderer mark him as someone who committed serious wrongs. Yet these women carry particular significance because they illustrate how God’s plan to redeem humanity moves forward through people who have received grace rather than earned their place.

If God’s purposes depended on people who deserved to participate in them, nothing would ever happen. Everyone who receives anything from God receives it through grace, not merit. The apostle Paul described himself as a murderer and someone who spoke against God, yet he received grace and God placed him in ministry. This pattern shows how God works.

God accomplishes his remarkable plan to rescue and restore people by working through individuals who are what they are solely because of grace. Their presence in scripture shows us that God’s redemptive work does not require perfect people. It requires people who acknowledge their need for mercy and receive what God offers freely.

“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Ephesians 2:8-9, ESV).

Understanding the unforgivable sin

JEFF TURNER

In the Gospel of Matthew, Jesus speaks about forgiveness and warns about a sin that will not be forgiven. This has raised concern and questions for many readers. The warning focuses on what is called blasphemy against the Holy Spirit and what it meant in its original setting. What is it? I can only tell you what I understand the Bible to say. Let’s start with some background.

This sin took place during the time when Jesus lived and taught in Israel. The people involved were not hearing stories passed down over time. They were seeing events with their own eyes. They listened to Jesus speak, watched how he lived, and saw the power shown through him. During his ministry, sickness was driven away across the land. This happened in an age without medical cures or clear diagnoses. The events pointed to a power that could not be explained by human means.

Jesus explained that everything he did was carried out by the power of the Holy Spirit. He chose to obey the will of the Father and relied on the Spirit while living among people. This was part of his mission and how God’s work was shown through him.

Some people who witnessed these acts refused to accept what they saw. Instead of recognizing God’s work, they claimed that Jesus was acting by the power of the devil. By doing this, they did not simply doubt or misunderstand. They took the work of the Holy Spirit and said it came from Satan. Jesus said this was blasphemy against the Holy Spirit and that it could not be forgiven.

The heart of this sin was a full rejection of the truth about who Jesus is. The people involved decided that he was not sent by God but was working for evil. This was not said in ignorance. It was a settled judgment made while clear evidence stood in front of them.

Consider, forgiveness is found through accepting Jesus Christ. To reject him is to turn away from the only path God has provided for forgiveness. Salvation does not come through other means. If someone refuses Christ, forgiveness is not possible, because the offer of grace has been rejected.

This teaching is not meant to trap people in fear. It explains the seriousness of rejecting what God has made known.


Living in the world without confusing the kingdom

JEFF TURNER

Christians have often argued about how much they should take part in public life. Some ask whether believers should seek government positions. Others wonder if voting matters or if public protests and boycotts are worth the effort. These questions often come up when faith meets politics and culture.

In the Gospel of John, Jesus speaks to Pilate, who was a Roman authority. Jesus says that his kingdom does not belong to this world. Those words give important guidance, but I think they are sometimes misunderstood. Do they mean that Christians must avoid all public activity? Or do they help believers understand where their main loyalty should be?

Christians are free to run for office if they choose. They can take part in elections and cast their votes. They may also speak out in public when they believe a law or policy is wrong. Standing against actions that go against what is right can be a proper response. These choices are allowed, and for some people they may even be necessary.

However, these actions should not be mistaken for building the kingdom of God. Political systems and governments belong to the present world, not to the heavenly kingdom that Jesus spoke about. Because of this, believers are called to think carefully about how much time, money, and effort they put into worldly causes. The question is not only what can be done, but what should be done.

There is also a limit to what human effort can change. Scripture teaches that the world, as it is now, is not under human control. It is broken and marked by sin. Christians are not given the task of fixing every part of society or making the world pure through laws and power. Trying to repair everything through political struggle can lead to frustration, because the problem runs deeper than policies.

Jesus was not leading a political movement. He explained that if his rule were based on earthly power, his followers would have fought to defend him. They did not, because his reign comes from another place. His kingdom does not rise or fall with elections, governments, or public opinion. It is not protected by force, and it does not advance through conflict.

Because of this, believers are encouraged to think about where they invest their lives. Energy spent only on worldly battles can be misplaced, especially when those battles cannot bring lasting change. Christians are reminded that they are not the ones in charge of the present world order. That role belongs to forces that oppose God, and no amount of human effort can fully undo that reality.

Christians live in the world, but their hope is not rooted in it. They can take part in society, but they are warned not to confuse temporary systems with God’s eternal reign. Shouldn’t we be more concerned that our actions lead people to Christ rather than winning a political battle?

The separation that comes when Christ returns

JEFF TURNER

The Bible describes a future event in Matthew 25 where Jesus Christ will judge humanity by separating people into two groups, much like a shepherd dividing sheep from goats. This judgment happens at a specific time in history, after a seven-year period of great suffering known as the tribulation.

When Jesus comes back to Earth, He arrives with two purposes. First, He will judge all people who are still living at that moment. Second, He will establish His kingdom on Earth. This kingdom represents a thousand-year period of His rule, often called the millennial reign.

The judgment itself uses imagery that people in ancient Israel would have understood immediately. Shepherds regularly separated their flocks because sheep and goats often grazed together in mixed herds. Even today in Israel, you might see these animals grouped together.

In this judgment, the goats represent those who have rejected God. These individuals will face condemnation and destruction. They will be sent to hell for their unbelief and rebellion against God. This fate awaits everyone on Earth at that time who does not belong to Christ.

The sheep, however, represent those who have placed their faith in Jesus and belong to Him. These believers will not face destruction. Instead, they will enter directly into Christ’s kingdom while still alive. They will receive the promised blessings that come with His reign on Earth.

This separation is final and complete. Everyone alive when Christ returns will be evaluated and placed in one of these two categories. There is no middle ground or third option. The judgment covers all people across the entire planet at that moment in time.

The event marks the beginning of a new era. After removing the ungodly from the Earth, Jesus will rule with His faithful followers in a kingdom of glory. This fulfills ancient promises made throughout Scripture about a coming age of peace and righteousness under the Messiah’s direct leadership.

The coming of great deception

JEFF TURNER

The apostle Paul wrote about a serious judgment that will happen in the future. In his letter to the Thessalonians, he explained that God will allow a powerful lie to take hold of people who have turned away from the truth. These individuals will accept false teachings and believe things that are not true.

Throughout human history, people have been misled about spiritual matters. Many have been confused about who God really is and what the Bible teaches. This happens because Satan works as a liar and an enemy of truth. He has been deceiving people since the beginning. However, what Paul describes goes beyond the normal deception that has always existed.

According to biblical prophecy, a specific period called the tribulation will occur in the future. This time will last seven years, as indicated in the book of Daniel and explained further in Thessalonians and Revelation. During these seven years, Satan’s deceptive work will grow to levels never seen before. The world will experience an outbreak of demonic lies and false teaching.

Paul warns that during this period, people will face a severe form of judgment. This judgment comes in the form of widespread delusion. Those who have rejected the gospel will find themselves unable to recognize truth. They will accept lies of all kinds. When someone refuses to believe what is true, they do not simply believe nothing. Instead, they become willing to believe anything and everything.

The Antichrist and the false prophet will work together with Satan during this time. Whatever false signs, teachings, or messages they produce, the world will accept them. People will be completely drawn in by the deception. They will not be able to see through the lies that surround them.

This period of intense deception will continue until Jesus Christ returns. When He comes back, He will destroy those who deceive others, those who have been deceived, and the deception itself. After removing all falsehood, Christ will establish His kingdom on earth.

I believe this shows how important it is to hold onto truth now. Those who reject the gospel today may find themselves unable to recognize truth when deception reaches its peak. The consequences of turning away from God’s message are serious and eternal.