Thru the Bible: Matthew 25-28

Matthew 25-28 – The audio on this video is the property of Thru the Bible. It is offered free of charge. If you wish to make a donation, do not send it to us. Visit http://www.ttb.org for information. The audio is attributed to Dr. J. Vernon McGee and Thru the Bible. Intellectual property rights are those of Thru the Bible. Please contact us if you feel our understanding of the terms of use are in error. Copyright information obtained from https://ttb.org/about/copyright-policy

Dr. McGee’s sermon covers Matthew chapters 25 through 28, focusing on his interpretations of the parables, the events leading to the crucifixion, the crucifixion itself, and the resurrection of Jesus Christ.

In chapter 25, Dr. McGee discusses the parable of the ten virgins. He refutes the idea of a partial Rapture based on this parable, stating that he believes every believer will be taken in the Rapture by God’s grace, not merit. He argues that the ten virgins refer to the nation of Israel, not the church. He also touches upon the parable of the talents, emphasizing the principle of using whatever gifts God has given until Christ’s return. Dr. McGee then interprets the Judgment of the Nations in Matthew 25 as occurring during the Great Tribulation, where nations will be judged based on their treatment of Christ’s brethren (the 144,000 sealed messengers). He believes the terms “sheep” and “goats” refer to ethnic groups or nations, not individual lost or saved people.

Moving into chapter 26, Dr. McGee narrates the events leading up to Jesus’s crucifixion. He highlights Jesus’s repeated predictions of his death during the Passover. He describes the anointing of Jesus at Bethany by a woman (identified as Mary in John’s Gospel), emphasizing the significance of her act as an anticipation of his burial. He recounts Judas’s betrayal for 30 pieces of silver and the institution of the Lord’s Supper during the Passover meal. Dr. McGee also discusses Jesus’s prediction of Peter’s denial and the events in the Garden of Gethsemane, where he believes Jesus won the victory over the horror of bearing the sins of the world. He continues with the betrayal by Judas, the arrest of Jesus, and his trial before Caiaphas and the Sanhedrin, including Peter’s denial.

Chapter 27 details the crucifixion of Jesus. Dr. McGee mentions Judas’s remorse and suicide after Jesus’s condemnation. He recounts Jesus’s trial before Pontius Pilate, the crowd’s choice of Barabbas over Jesus, and Pilate’s reluctant decision to have Jesus crucified. He describes the mockery and suffering Jesus endured at the hands of the Roman soldiers before his crucifixion. Dr. McGee notes that the Gospel writers do not give graphic details of the crucifixion itself, suggesting a divine reverence for this event. He highlights the supernatural events that occurred at Jesus’s death, including the tearing of the temple veil from top to bottom (symbolizing open access to God) and the earthquake. He also mentions the burial of Jesus by Joseph of Arimathea and Nicodemus. The chapter concludes with the sealing of the tomb and the setting of a guard by the chief priests and Pharisees who remembered Jesus’s prediction of his resurrection.

Finally, chapter 28 focuses on the resurrection of Jesus and the Great Commission. Dr. McGee emphasizes that the death and resurrection of Christ are the two great pillars of the Gospel. He describes the women coming to the tomb, the earthquake, the angel rolling back the stone, and the angel’s announcement that Jesus had risen. He recounts Jesus’s appearances to the women and later to the eleven disciples in Galilee. Dr. McGee then discusses the Great Commission in Matthew 28:19-20, seeing it as having an application for today, as well as a future fulfillment during the Great Tribulation and the Millennium. He notes the omission of the Ascension in Matthew’s Gospel, suggesting it is because Matthew focuses on the kingdom being upon the Earth and the King remaining. Dr. McGee concludes by affirming that Jesus was born a king, lived as a king, died a king, rose again a king, and will return as the King of Kings and Lord of Lords.

Finding Deeper Meaning in The Isaacs “More Than a Hollow Hallelujah”

AMY TURNER

The Isaacs are well-respected in Southern Gospel. As Lily and her children Ben, Sonya, and Becky celebrate their 50th anniversary as a group, this Gospel Music Hall of Fame inductee continues to create music with passion. Their latest release is “More Than a Hollow Hallelujah.” The song is a thoughtful message about worship.

Sonya Isaacs Yeary shared the story behind the song. She said, “I started writing the chorus of ‘More Than a Hollow Hallelujah’ probably, I want to say, 10, 15 years ago. And I kept it in my catalog of song ideas to finish songs that were started.” The idea for this song was with her for a long time.

Sonya’s song gained new significance when The Isaacs decided to create a praise and worship record, which included mostly cover songs of well-known hymns. Sonya explained, “And when we decided to do the praise and worship record, which is mostly covers all the other songs are already famous songs, that song came back to my mind and I sent it to my family and I said I’d really love for us to finish this song together.” This collaborative effort brought “More Than a Hollow Hallelujah” to completion.

Provided to YouTube by Universal Music Group Gratitude · The Isaacs Praise & Worship: More Than A Hollow Hallelujah ℗ 2024 House Of Isaacs, Exclusively licensed to Gaither Music Group, LLC

The lyrics express a desire for a more profound connection in worship. The opening lines suggest a feeling of being stuck in shallow worship: “I have been wading in shallow waters too long. My lips know the words but my heart isn’t singing the song”. This honesty sets the stage for a yearning for something deeper and more genuine.

The chorus emphasizes the need for sincere praise: “Lord, I’m ready, please forgive me. You deserve more than a hollow hallelujah. More than just empty praise. With all that I am, I am reaching out for You. I long to adore You. My heart knows the way. You are glorious, glorious, glorious”. This part of the song, which Sonya started writing many years ago, clearly conveys the central theme. She believed the song would do “a good job of summing up what the whole purpose of the record was and that is to give God our full attention, to give him the highest praise that we have”.

The lyrics continue with a commitment to deeper devotion: “The more I get lost in Your presence, the safer I feel. You are the potter and I’m not afraid of the wheel. No more inhibitions, I don’t care who’s standing around. When I shout hallelujah this time, it’s not just a sound”.

The repetition of “You deserve more than a hollow hallelujah. More than just empty praise” throughout the song reinforces its central message. The song is a reminder that true worship involves more than just saying words; it requires a sincere heart and full devotion.

The Christian Life of Repentance: A Lifelong Journey

TEXAS GOSPEL VOLUNTEER

Repentance is a vital aspect of the Christian life, a continuous grace that shapes our walk with God. It’s more than just saying sorry; it’s a deep and transformative process rooted in God’s love and our response to it. Let’s explore some key facets of this essential Christian grace.

True Repentance is Supernatural. It’s not something we can conjure up on our own but is a gift from God, much like faith. Acts 11:18 tells us that upon hearing Peter’s explanation of preaching to the Gentiles, the believers in Jerusalem “glorified God, saying, ‘Then God has also granted to the Gentiles repentance to life.'” This demonstrates that repentance is a gift of God’s grace.

Furthermore, repentance is a necessary part of the gospel. Paul, in his farewell address to the Ephesian elders, testified that he taught both Jews and Greeks about “repentance toward God and faith toward our Lord Jesus Christ” (Acts 20:21). He considered this a crucial part of declaring “the whole counsel of God” (Acts 20:27). Repentance is not within our own power but is granted by God. 2 Timothy 2:25-26 tells us we should correct opponents “if God perhaps will grant them repentance, so that they may know the truth.”

True Repentance Separates Us From Sin. It involves seeing sin from God’s perspective and consequently hating it, even when we stumble. Biblical repentance isn’t just about ceasing sinful behavior; it’s about replacing it with proper, godly behavior. Ephesians 4:23-24 encourages us to “be renewed in the spirit of your mind, and that you put on the new man which was created according to God in true righteousness and holiness.” This principle is illustrated further in the passage. Instead of lying, we should “speak the truth” (Ephesians 4:25). Similarly, someone who has stolen should “steal no more, but rather let him labor, working with his hands what is good, that he may have something to give to those in need” (Ephesians 4:28). Instead of corrupt talk, we should use words that build others up (Ephesians 4:29). Negative emotions like bitterness, wrath, anger, and malice should be “put away,” and in their place, we should be “kind to one another, tender-hearted, forgiving one another, even as God in Christ forgave you” (Ephesians 4:31-32).

True Repentance is Deep and Serious. It’s not a superficial display but a genuine sorrow, often a private matter between an individual and God. While there may be times for restitution or public acknowledgment, the core of true repentance lies in a sincere change of heart. Spirituality isn’t measured by outward sadness but by positive actions.

True Repentance Sees Sin as Sin. The Apostle Paul, looking back on his life before his conversion, recognized the gravity of his actions in persecuting Christians. He stated, “Indeed, I myself thought I must do many things contrary to the name of Jesus of Nazareth. This I also did in Jerusalem, and many of the saints I shut up in prison… And when they were put to death, I cast my vote against them” (Acts 26:9-10). Paul didn’t excuse or minimize his sin; he saw it for the terrible thing it was.

True Repentance is Universal. It doesn’t selectively address certain sins while ignoring others. True repentance hates all sin and seeks to be cleansed from every wrongdoing. We must not make peace with any sin but strive to see it as God does.

True Repentance is Lasting. While Christians will still sin, they will never stop repenting. Even though all our sins are forgiven in Christ, this shouldn’t lead to a careless attitude toward sin. A life of repentance fosters humility, reminding us of our dependence on God and the saving power of Jesus Christ’s blood. The Apostle Paul’s experience in Romans 7 reflects this ongoing struggle with imperfection and the constant need to look to Christ.

True Repentance is Attended With Godly Fruit. Repentance is not a solitary act but is evidenced by changes in our behavior. John the Baptist preached a message of repentance, urging people to “bear fruits in keeping with repentance” (Luke 3:8) A truly repentant person will be humble, holy, and will reject alliances with sin, looking to Jesus Christ for strength and forgiveness.

The Christian life is a journey marked by both faith and repentance. It’s a continuous turning away from sin and toward God, fueled by His grace and evidenced by a transformed life.

New Book Chronicles 70 Years of The Kingsmen

AMY TURNER

A new book exploring the long and storied history of The Kingsmen is now available. Decades of Music, Decades of Memories Volume One by Alan Kendall provides a detailed look at 70 years of the influential southern gospel group.

Southern gospel historian David Bruce Murray played a role in this historical account. He shared his thoughts on his contribution to the book, saying, “Alan Kendall approached me when he was preparing this book about using an article that I had posted on the history of the Kingsman at my website, sghistory.com, and that’s where I traced the prehistory of the Kingsman, how they got started, and when they adopted their name in 1956 as the Kingsman Quartet.”

Murray expressed appreciation for Kendall’s decision to include his work, adding, “I was very flattered that Allen was confident enough in my work that he went to include it in his book. It’s a great look at the Kingsman, and Allen has done a fine job putting it together.”

Fans of southern gospel music and those interested in The Kingsmen’s legacy can find Decades of Music, Decades of Memories Volume One by Alan Kendall on Amazon.com.

Just Jesus: Why Faith Alone Still Matters

TEXAS GOSPEL VOLUNTEER

Have you ever felt like being a good person just isn’t enough? Or maybe you thought that following Jesus meant adding a whole list of rules to your life? You’re not alone

The early church in Galatia faced a challenge. Some believers with Jewish backgrounds, known as Judaizers, were telling new Gentile (non-Jewish) Christians that believing in Jesus wasn’t enough. They insisted that these new believers also needed to follow Jewish customs like circumcision and dietary laws. It was like saying, “Yes, follow Jesus, but also…”.

This “Jesus plus something else” mentality still exists today. Maybe it’s the idea that you have to give a certain amount of money, dress a certain way, or follow specific rules to be truly accepted by God. But the Apostle Paul, who wrote the letter to the Galatians, strongly disagreed with this.

He starts his letter with a bit of a strong statement, calling the Galatians “Oh foolish Galatians!”. He reminds them that they initially received the Holy Spirit not by doing good works or following the law, but by “hearing with faith”. He asks, “Having begun by the Spirit, are you now being perfected by the flesh?”.

Paul uses the example of Abraham from the Old Testament to illustrate his point. In Genesis 12:1-4, God tells Abram (later Abraham) to leave his home and go to a land God would show him. Abram obeyed, not knowing exactly where he was going. And what was Abraham’s key to being right with God? “Abram believed God, and it was counted to him as righteousness”. Paul reiterates this in Galatians 3:6: “just as Abraham ‘believed God, and it was counted to him as righteousness.'” Like Abraham, we who came after Jesus are also saved by faith in God. Faith is what God requires for salvation.

The Holy Spirit plays a crucial role in our faith journey. As Paul writes in Ephesians 1:13: “In him you also, when you heard the word of truth, the gospel, and believed in him, were sealed with the Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.”. The Spirit is promised to all who have faith. This same Spirit empowers believers today to serve and live for God.

The message in Galatians shows us a fundamental truth: the law cannot bring salvation; the law can only bring a curse. Paul quotes Deuteronomy when he says, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them”. James 2:10 further clarifies this: “For whoever keeps the whole law but fails in one point has become guilty of all of it.”. Since no one can perfectly follow all the laws, relying on them leads to a curse.

But there’s good news! Jesus broke the curse of the law by becoming a curse for us. Paul writes in Galatians 3:13: “Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, ‘Cursed is everyone who is hanged on a tree.'”. Jesus, who was without sin, took our punishment so that we could be made right with God.

We all need to live by faith in all aspects of life. Just as salvation comes through faith in Jesus, so does our growth and service to God. It’s not about earning God’s favor through our efforts, but about trusting in what Jesus has already done for us. Are you living a life according to faith? It’s a question worth asking yourself today.