Finding peace in the risen Christ

DON HEBERT

Many of us go through life feeling small, insignificant, or vulnerable. The world can feel hostile, our resources limited, and our influence tiny. When opposition rises against our faith, or when we lose battles within our own hearts, fear and anxiety can take over. Yet these feelings, while honest, should not lead us to despair or to live as though Jesus is still in the tomb. The resurrection changes everything about how we see ourselves and our circumstances.

When Jesus rose and met his disciples behind locked doors, his first words were not blame or rebuke, even though they had abandoned him just days earlier. He simply said, “Peace be with you.” This was grace beyond what any of them deserved. That same peace is offered to us today. Because Christ rose, we are made right with God, no longer his enemies but his friends and children. We can stop fearing the future, stop dreading death, and stop carrying the shame of past failures. The wounds Jesus showed his followers are proof that the price has already been paid.

This peace also moves us outward. The same Jesus who spoke calm into a frightened room then sent his followers into the world, breathing his Spirit on them. We are not left alone to do this work. The Spirit lives in us, giving us strength we do not have on our own. Our task is simple: carry the message of forgiveness to others. We cannot forgive sins ourselves, but we can tell people the good news that God will forgive those who turn to him. When we feel weak, we remember that the One who lives in us is greater than anything we face.

If you feel small or afraid, picture the risen Jesus standing near, speaking peace over your heart. Receive his forgiveness, accept his Spirit, and join the work he has set before you. The same words spoken in that locked room are spoken to us now.

Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,

Romans 5:1

How Romans 8 and Jude 21 fit together on the question of salvation and God’s love

JEFF TURNER

Romans 8 says that nothing in all creation can separate a believer from the love of God, which settles the question of whether salvation can be lost. But Jude 21 seems to place some responsibility on the believer, saying “keep yourselves in the love of God.” Read quickly, these two verses can seem like they are pulling in opposite directions, but they are actually speaking to two entirely different things.

Romans 8 is addressing the permanence of salvation itself. God’s love holds the believer securely and nothing can undo that. Jude, on the other hand, is writing to people who are already saved and encouraging them to live in such a way that they experience the full blessing that comes with that love. Building up faith through scripture, living in obedience to God’s word, these are the things that keep a person walking in the place where God’s love flows into everyday life in a meaningful and noticeable way.

Security in salvation and a call to pursue godliness are not contradictions; they are two sides of the same life of faith.

and I give them eternal life, and they will never perish; and no one will snatch them out of My hand.

John 10:28

The difference between obedience and honour when it comes to parents

JEFF TURNER

Ephesians 6:1 tells children to obey their parents. It is a command that is clear and straightforward for as long as a person is growing up in the home. But the question of what that relationship looks like once a child becomes an adult is worth thinking through, because the Bible does not leave it unanswered. The shift is from obedience, which has to do with action, to honour, which has to do with attitude.

Obedience is what a child gives while under the guidance and authority of their parents in the home. Once that season is over and a person is living as an adult, the responsibility changes but it does not disappear.

The Old Testament command to honour your father and mother remains in place for life. Jesus himself pointed out how some adults in his day found clever ways to avoid caring for their aging parents, declaring their resources dedicated to the temple so they could sidestep their family duties. God takes that kind of dishonour seriously, and the promise of blessing tied to honouring parents does not expire when a person grows up.

Honor your father and mother (which is the first commandment with a promise), so that it may turn out well for you, and that you may live long on the earth.

Ephesians 6:2-3

What the new earth might look like based on what Revelation and Genesis tell us

JEFF TURNER

Revelation 21 paints a picture of a new heaven and a new earth that is quite different from anything most people imagine when they think about eternity, and one of the most striking details is that there will be no sea. The earth as we know it today is mostly water, a reality that many Bible scholars connect to the catastrophic flood described in Genesis, when rain fell for months and the fountains of the deep burst open. The world that came out of that event is the one we live in now, shaped by those waters.

Before the flood, the earth would have looked quite different, and the new earth may echo something of that earlier world, perhaps something like the Garden of Eden but even greater in beauty and wonder. Eden had rivers, and Revelation also speaks of a river in the new creation, so there is continuity there even without the vast oceans. Beyond these details, scripture does not give a full description of what the new earth will look like. What is clear is that it will be a place of genuine creation, beauty, and life, not an abstract spiritual state, but a real place where God’s people will dwell.

Then I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and there is no longer any sea.

Revelation 21:1

What did God mean in Acts 18 when he told Paul he had people in Corinth?

JEFF TURNER

EDITOR’S NOTE: This is a topic of much debate. This writing is the conclusion of the author, but the Bible is the ultimate authority.

When God told the Apostle Paul to stay in Corinth because he had many people in that city, the natural question is how there could already be God’s people in a place where the gospel had not yet been preached. The answer is not that God saves people apart from the gospel; scripture is clear on that point in multiple places. Faith comes through hearing, and hearing requires someone to bring the message. No one is saved without first receiving and believing the gospel.

What the verse does point to is the reality of God’s sovereign election. Before the world was made, God determined who he would save and those names were written in the book of life. He knows his people before his people know him. When he told Paul that he had people in Corinth, he was saying that there were individuals there who would believe when they heard the message, because they had already been chosen. This is not a reason to skip evangelism; it is the very reason evangelism works. The preaching of the gospel is the means God uses to call the people he has already chosen.

just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love He predestined us to adoption as sons and daughters through Jesus Christ to Himself, according to the good pleasure of His will,

Ephesians 1:4-5