Author: Texas Gospel

Blasphemy of the Holy Spirit

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JEFF TURNER

In Matthew 12, Jesus gave a strong warning against the Pharisees, saying that any blasphemy can be forgiven except blasphemy against the Holy Spirit. Jesus even stated that the person who commits this sin cannot be forgiven in this life or in the life to come. This is a very serious statement, so what exactly does it mean to blaspheme the Holy Spirit?

This is related to a specific time in history, during the ministry of Jesus Christ. When Jesus came to earth, he submitted to the will of God the Father and worked through the power of the Holy Spirit. Everything he did was by this power. When the leaders of Israel said about Jesus that he did his miracles by the power of Satan, or Beelzebub, Jesus said, “You have blasphemed the Holy Spirit by attributing my works to Satan. That’s unforgivable”. It was unforgivable because they had seen all that Jesus did and heard all that he said, and yet they chose to believe the exact opposite of the truth, concluding that he was from Satan rather than God. This complete rejection of Christ, knowing the truth and still denying it, cannot be forgiven. Any rejection of Christ in this manner is also unforgivable.

The Meaning of ‘Firstborn’ in Relation to Jesus Christ

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JEFF TURNER

Throughout church history, some significant errors have come from those who deny that Jesus is God. They do not believe he is the second part of the Trinity, the eternal God who always existed. Since the Bible clearly teaches that Christ is eternal, What does Romans 8:29, mean when it calls Jesus the “firstborn among many brethren.” If Jesus has always been, why would Paul call him the firstborn?

This is a very important question. The Greek word translated as “firstborn” is πρωτότοκος (prōtotokos). In reality, this word does not describe the order of birth, and it doesn’t even necessarily mean a birth happened in the typical sense. Instead, it is a word that means preeminent, meaning the most important or highest-ranking. So, what Romans 8:29 is saying is that among all people, Jesus is the preeminent one. Using language that usually refers to the most important son in a family is similar to other ways the Bible uses human-like words to describe God. For example, God is described as a fire or as a protective bird in the Old Testament. These are metaphors.

Doesn’t the idea of the “firstborn,” borrow from human language, emphasizing the exalted position of Christ? He is the most important one.

Dr. J. Vernon McGee: Mark 5-8

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The audio on this video is the property of Thru the Bible. It is offered free of charge. If you wish to make a donation, do not send it to us. Visit http://www.ttb.org for information. The audio is attributed to Dr. J. Vernon McGee and Thru the Bible. Intellectual property rights are those of Thru the Bible. Please contact us if you feel our understanding of the terms of use are in error. Copyright information obtained from https://ttb.org/about/copyright-policy

Dr. J. Vernon McGee begins his sermon by highlighting the importance of the Gospel of Mark, which he describes as a gospel of action filled with miracles. He notes that Chapter 5 is particularly significant, featuring three outstanding miracles demonstrating the power of omnipotence: the casting out of demons from the man in Gadara, the healing of the woman with an issue of blood, and the raising of Jairus’s daughter. McGee delves into the account of the demon-possessed man, emphasizing his desperate condition of living among the tombs and possessing superhuman strength. He clarifies that the man, not the demons, worshiped Jesus, illustrating a struggle within the man’s being. The demons, upon being commanded by Jesus to leave, requested to be sent into a herd of swine, which then perished in the sea. McGee defends Jesus’s action, pointing out the Gadarines’ disregard for God’s law by engaging in pig farming. He further discusses several facts about demons, emphasizing their reality, their prevalence during Jesus’s ministry, their desire to indwell mankind, and Christ’s ultimate power over them.

Moving on, Dr. McGee discusses the healing of the woman with the issue of blood and the raising of Jairus’s daughter, both found in Mark 5. He points out the woman’s 12 years of suffering and her faith in touching Jesus’s garment to be healed, coinciding with the 12 years of Jairus’s daughter’s life. McGee underscores Jesus’s deliberate action in healing the woman before going to Jairus’s house, where he then raised the daughter from the dead with the Aramaic words “Talitha koum,” which McGee interprets as “Little lamb, wake up”. He emphasizes the practical nature of Jesus’s command to feed the girl after she was raised. McGee sees these miracles as demonstrations of Jesus’s power and his role as God’s servant who came to minister and give his life as a ransom.

Transitioning to Mark 6, McGee discusses Jesus’s return to Nazareth, where he was met with astonishment and offense by his own people who questioned his origins and were familiar with his family. McGee clarifies that this was likely Jesus’s second visit to Nazareth, contrasting it with the account in Luke 4 where no miracles were performed initially. He explains that the unbelief of the people in Nazareth limited Jesus’s ability to perform mighty works there, illustrating that faith is necessary to release God’s power. McGee then describes Jesus sending out the twelve disciples two by two, giving them power over unclean spirits and instructing them to travel lightly, focusing on their urgent mission to preach repentance. He also touches on Herod’s reaction to the spreading fame of Jesus, linking it to his guilt over the beheading of John the Baptist. The disciples later returned and reported their experiences, leading Jesus to take them to a deserted place to rest before the account of the feeding of the 5,000.

Finally, Dr. McGee addresses the confrontation between Jesus and the Pharisees and scribes who questioned his disciples’ traditions of washing hands before eating in Mark 7. Jesus rebukes their hypocrisy, quoting Isaiah and stating that their worship is in vain because they substitute the commandments of God with the traditions of men. He uses the example of the tradition of “Corban” to illustrate how they circumvented the commandment to honor one’s parents. McGee emphasizes that true defilement comes from within the heart of man, listing various evil thoughts and actions. He then discusses the healing of the deaf and dumb man in the Decapolis, noting Jesus’s unique method as aids to faith. McGee briefly touches on the feeding of the 4,000 in Mark 8, distinguishing it from the feeding of the 5,000 by several factors. He concludes with the healing of a blind man at Bethsaida in stages, using this as an analogy for spiritual sight, and Peter’s confession of faith in Jesus as the Christ. McGee underscores the importance of acknowledging and following Christ, urging listeners to examine their own faith and relationship with Him.

Ricky Carden Marks 34 Years with The Down East Boys

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JEFF TURNER

This May, Ricky Carden will celebrate 34 years with The Down East Boys. His long journey in gospel music began when he was just 19 years old. The group became the second stop in what would grow into a lifelong career.

Carden recalls how it all started, crediting one man in particular for changing his path.

“Our ANR guy for Sunlight Records, Greg Bentley, and he’s the reason I’m in this mess,” said Carden.

He met Bentley through a well-known gospel group called the Hoppers. They gave Carden his first real taste of life on the road.

“I started at 19, of course I met Greg through a group called the Hoppers that everybody knows and they allow me to go on the road with him some just to see what it was all about,” he said. “I loved the music and wanted to be a part of it but didn’t really know a lot about it or how. I just sang it in church.”

Carden shared how Claude Hopper, a member of the group, quickly put him to work.

“Of course if you know Claude, Claude will put you to work,” he said. “He put me on the road and we’re unloading equipment, we’re doing all this stuff, and he just called me up one night.”

That call led to more time singing on stage with the Hoppers over the course of a year. Around that time, Greg Bentley joined The Down East Boys.

“A year later, and I had graduated high school, and he called and said, ‘We need a lead singer. I think you can do it,'” Carden recalled. “I didn’t know if I could or not, but I certainly wanted the chance.”

Just a few weeks later, he was on the bus with the group. That moment became the start of something lasting.

“And I’ve been here ever since. So 34 years in May,” he said.

Through hard work and a love for gospel music, Ricky Carden turned a single opportunity into a lifelong commitment. His story is one of faith, music, and perseverance—rooted in a moment that changed everything.

Gifts

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JEFF TURNER

In 1 Corinthians 12:8-9, the Apostle Paul talks about spiritual gifts. When describing how these gifts are given, the passage says, “to one is given the word of wisdom through the Spirit, to another the word of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healings by the one Spirit.”

This might lead some to ask if this means all Christians have only one spiritual gift.

In one way, it is fair to say yes, all Christians have a spiritual gift. Peter also wrote that “as each has received a gift,” and then he mentions speaking and serving gifts. It is believed that every believer has a gift. However, the specific gift that each individual believer has is likely a combination of different categories of giftedness.

In 1 Corinthians 12 and also in Romans 12, there are lists of various categories of gifts. For each believer, it seems the Lord blends elements from these categories to create their unique gift. It’s like painting: there are many colors, and the Spirit uses them to create your own special color. Each believer has a gift that combines different types of gifts, and through this gift, they can serve the Lord in the church.