Throughout church history, some significant errors have come from those who deny that Jesus is God. They do not believe he is the second part of the Trinity, the eternal God who always existed. Since the Bible clearly teaches that Christ is eternal, What does Romans 8:29, mean when it calls Jesus the “firstborn among many brethren.” If Jesus has always been, why would Paul call him the firstborn?
This is a very important question. The Greek word translated as “firstborn” is πρωτότοκος (prōtotokos). In reality, this word does not describe the order of birth, and it doesn’t even necessarily mean a birth happened in the typical sense. Instead, it is a word that means preeminent, meaning the most important or highest-ranking. So, what Romans 8:29 is saying is that among all people, Jesus is the preeminent one. Using language that usually refers to the most important son in a family is similar to other ways the Bible uses human-like words to describe God. For example, God is described as a fire or as a protective bird in the Old Testament. These are metaphors.
Doesn’t the idea of the “firstborn,” borrow from human language, emphasizing the exalted position of Christ? He is the most important one.
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Dr. J. Vernon McGee begins his sermon by highlighting the importance of the Gospel of Mark, which he describes as a gospel of action filled with miracles. He notes that Chapter 5 is particularly significant, featuring three outstanding miracles demonstrating the power of omnipotence: the casting out of demons from the man in Gadara, the healing of the woman with an issue of blood, and the raising of Jairus’s daughter. McGee delves into the account of the demon-possessed man, emphasizing his desperate condition of living among the tombs and possessing superhuman strength. He clarifies that the man, not the demons, worshiped Jesus, illustrating a struggle within the man’s being. The demons, upon being commanded by Jesus to leave, requested to be sent into a herd of swine, which then perished in the sea. McGee defends Jesus’s action, pointing out the Gadarines’ disregard for God’s law by engaging in pig farming. He further discusses several facts about demons, emphasizing their reality, their prevalence during Jesus’s ministry, their desire to indwell mankind, and Christ’s ultimate power over them.
Moving on, Dr. McGee discusses the healing of the woman with the issue of blood and the raising of Jairus’s daughter, both found in Mark 5. He points out the woman’s 12 years of suffering and her faith in touching Jesus’s garment to be healed, coinciding with the 12 years of Jairus’s daughter’s life. McGee underscores Jesus’s deliberate action in healing the woman before going to Jairus’s house, where he then raised the daughter from the dead with the Aramaic words “Talitha koum,” which McGee interprets as “Little lamb, wake up”. He emphasizes the practical nature of Jesus’s command to feed the girl after she was raised. McGee sees these miracles as demonstrations of Jesus’s power and his role as God’s servant who came to minister and give his life as a ransom.
Transitioning to Mark 6, McGee discusses Jesus’s return to Nazareth, where he was met with astonishment and offense by his own people who questioned his origins and were familiar with his family. McGee clarifies that this was likely Jesus’s second visit to Nazareth, contrasting it with the account in Luke 4 where no miracles were performed initially. He explains that the unbelief of the people in Nazareth limited Jesus’s ability to perform mighty works there, illustrating that faith is necessary to release God’s power. McGee then describes Jesus sending out the twelve disciples two by two, giving them power over unclean spirits and instructing them to travel lightly, focusing on their urgent mission to preach repentance. He also touches on Herod’s reaction to the spreading fame of Jesus, linking it to his guilt over the beheading of John the Baptist. The disciples later returned and reported their experiences, leading Jesus to take them to a deserted place to rest before the account of the feeding of the 5,000.
Finally, Dr. McGee addresses the confrontation between Jesus and the Pharisees and scribes who questioned his disciples’ traditions of washing hands before eating in Mark 7. Jesus rebukes their hypocrisy, quoting Isaiah and stating that their worship is in vain because they substitute the commandments of God with the traditions of men. He uses the example of the tradition of “Corban” to illustrate how they circumvented the commandment to honor one’s parents. McGee emphasizes that true defilement comes from within the heart of man, listing various evil thoughts and actions. He then discusses the healing of the deaf and dumb man in the Decapolis, noting Jesus’s unique method as aids to faith. McGee briefly touches on the feeding of the 4,000 in Mark 8, distinguishing it from the feeding of the 5,000 by several factors. He concludes with the healing of a blind man at Bethsaida in stages, using this as an analogy for spiritual sight, and Peter’s confession of faith in Jesus as the Christ. McGee underscores the importance of acknowledging and following Christ, urging listeners to examine their own faith and relationship with Him.
This May, Ricky Carden will celebrate 34 years with The Down East Boys. His long journey in gospel music began when he was just 19 years old. The group became the second stop in what would grow into a lifelong career.
Carden recalls how it all started, crediting one man in particular for changing his path.
“Our ANR guy for Sunlight Records, Greg Bentley, and he’s the reason I’m in this mess,” said Carden.
He met Bentley through a well-known gospel group called the Hoppers. They gave Carden his first real taste of life on the road.
“I started at 19, of course I met Greg through a group called the Hoppers that everybody knows and they allow me to go on the road with him some just to see what it was all about,” he said. “I loved the music and wanted to be a part of it but didn’t really know a lot about it or how. I just sang it in church.”
Carden shared how Claude Hopper, a member of the group, quickly put him to work.
“Of course if you know Claude, Claude will put you to work,” he said. “He put me on the road and we’re unloading equipment, we’re doing all this stuff, and he just called me up one night.”
That call led to more time singing on stage with the Hoppers over the course of a year. Around that time, Greg Bentley joined The Down East Boys.
“A year later, and I had graduated high school, and he called and said, ‘We need a lead singer. I think you can do it,'” Carden recalled. “I didn’t know if I could or not, but I certainly wanted the chance.”
Just a few weeks later, he was on the bus with the group. That moment became the start of something lasting.
“And I’ve been here ever since. So 34 years in May,” he said.
Through hard work and a love for gospel music, Ricky Carden turned a single opportunity into a lifelong commitment. His story is one of faith, music, and perseverance—rooted in a moment that changed everything.
In 1 Corinthians 12:8-9, the Apostle Paul talks about spiritual gifts. When describing how these gifts are given, the passage says, “to one is given the word of wisdom through the Spirit, to another the word of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healings by the one Spirit.”
This might lead some to ask if this means all Christians have only one spiritual gift.
In one way, it is fair to say yes, all Christians have a spiritual gift. Peter also wrote that “as each has received a gift,” and then he mentions speaking and serving gifts. It is believed that every believer has a gift. However, the specific gift that each individual believer has is likely a combination of different categories of giftedness.
In 1 Corinthians 12 and also in Romans 12, there are lists of various categories of gifts. For each believer, it seems the Lord blends elements from these categories to create their unique gift. It’s like painting: there are many colors, and the Spirit uses them to create your own special color. Each believer has a gift that combines different types of gifts, and through this gift, they can serve the Lord in the church.
The audio on this video is the property of Thru the Bible. It is offered free of charge. If you wish to make a donation, do not send it to us. Visit http://www.ttb.org for information. The audio is attributed to Dr. J. Vernon McGee and Thru the Bible. Intellectual property rights are those of Thru the Bible. Please contact us if you feel our understanding of the terms of use are in error. Copyright information obtained from https://ttb.org/about/copyright-policy
Dr. McGee begins his exposition of Mark chapter 2 by highlighting its connection to chapter 1, emphasizing the connective word “and” that binds the narrative. He notes Jesus’ return to Capernaum after some days, reiterating that Capernaum became the central location for the Lord’s three-year earthly ministry. The reason for Jesus’ prior withdrawal was the disobedience of the healed leper, who spread news of his healing against Jesus’ wishes, leading to overwhelming crowds that hindered Jesus’ spiritual work. Dr. McGee expresses his concern about the modern overemphasis on miracles like healing and tongues, arguing that the primary focus should be on preaching the gospel of salvation through Christ’s death on the cross. Upon his return, it was noised that Jesus was in “the house,” which Dr. McGee identifies as likely Simon Peter’s house mentioned at the end of chapter 1.
The narrative then shifts to the arrival of a paralytic carried by four men, who, unable to enter the crowded house, uncovered the roof and lowered him before Jesus. Seeing their faith, Jesus declared to the sick man, “Son, thy sins be forgiven thee”. Dr. McGee clarifies that while salvation comes through individual faith, it was the faith of these stretcher bearers that brought the paralytic to a place where he could encounter Jesus and hear these words. This act of forgiveness provoked criticism from certain scribes who reasoned in their hearts that only God could forgive sins. Jesus, perceiving their thoughts, challenged their reasoning and then, to demonstrate his authority to forgive sins, commanded the paralytic to arise, take up his bed, and walk, which he immediately did, astonishing the onlookers.
Following this, Dr. McGee recounts Jesus’ calling of Levi (Matthew), a publican, to be a disciple. He notes the subsequent dinner hosted by Levi, attended by many publicans and sinners, which drew criticism from the scribes and Pharisees. Jesus responded to their criticism by stating that healthy people do not need a physician, but the sick do, clarifying that he came to call sinners to repentance, not those who considered themselves righteous. The topic of fasting also arises, as John’s disciples and the Pharisees were fasting while Jesus’ disciples were not. Jesus used the analogy of the bridegroom’s presence and the metaphors of old and new garments and wine skins to illustrate that his ministry represented something new, a break from the old system, rather than a mere continuation or improvement of it.
Dr. McGee then addresses two Sabbath controversies: the disciples plucking grain in the fields and Jesus healing a man with a withered hand in the synagogue. The Pharisees accused the disciples of breaking the Sabbath by harvesting grain, but Dr. McGee explains that their actions were within the bounds of the law, which permitted plucking grain by hand. Jesus defended his disciples by referencing David’s actions and declaring that “the Sabbath was made for man, and not man for the Sabbath” and that the Son of Man is Lord also of the Sabbath. In the synagogue, Jesus healed a man with a withered hand, knowing that the religious leaders were watching to accuse him. He challenged them on whether it was lawful to do good or evil on the Sabbath, and despite their silence, he healed the man, leading to the religious rulers plotting his destruction. Subsequently, Jesus withdrew with his disciples, and the crowds followed him from various regions. He then chose the twelve apostles, emphasizing his sovereign choice in this matter.
In the latter part of the sermon, Dr. McGee discusses the unpardonable sin, which occurred when the scribes accused Jesus of casting out demons by the power of Beelzebub, attributing the work of the Holy Spirit to Satan. He clarifies that this specific act of rejecting the direct testimony of both the Son and the Holy Spirit cannot be committed today in the same way. Jesus’ interaction with his physical family is also mentioned, where he emphasized that those who do the will of God are his true mother, brother, and sister. Finally, Dr. McGee introduces chapter 4 and the parables, noting that even Mark’s presentation of parables emphasizes action. He touches on the parable of the sower, the candle, the unique parable of the growing seed, and the mustard seed, explaining their significance in understanding the kingdom of God and the reception of the word. The sermon concludes with the miracle of Jesus stilling the storm, highlighting his power over nature and the disciples’ awe and fear in response.
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