Understanding the Battle of Armageddon

GREG ROGERS

The battle of Armageddon appears in Revelation 16:16, which tells us that forces will gather at a place called in Hebrew “Armageddon.” This word comes from two Hebrew terms: “Har” (meaning hill or mountain) and “Megiddo” (the ancient city of Megido). Together, they refer to the hill of Megiddo, a real location with profound historical significance.

Megiddo sits in the Jezreel Valley and has been continuously inhabited since around 3000 BC. Archaeologists have discovered at least 20 cities built one on top of another at this site. By the first century, the accumulated ruins had raised the city about 70 feet above the surrounding valley. Winston Churchill remarked that never in human conflict have so many fought so often over so little space.

The location’s importance stems from geography. Anyone traveling between Egypt and the regions of Syria, Turkey, or Mesopotamia had to pass through this area. The Mediterranean Sea blocked passage to the west, and the Arabian desert to the east. The Mount Carmel range created a natural barrier, with Megiddo controlling the most direct pass through the mountains. Whoever controlled Megiddo controlled the entire region, leading to an ancient Egyptian inscription declaring that “the capture of Megiddo is the capture of a thousand towns.”

At least 34 major battles occurred at Megiddo over 4,000 years. The first recorded battle dates to 1469 BC, when Egyptian Pharaoh Thutmose III defeated Canaanite forces there. In 1918, British General Edmund Allenby studied ancient accounts of that Egyptian battle and replicated the same strategy, leading to a decisive victory over Ottoman forces in World War I.

For first-century readers, Megiddo carried powerful symbolic meaning from Old Testament battles. Deborah and Barak defeated Sisera there. Saul and Jonathan died fighting Philistines at nearby Mount Gilboa. Elijah defeated the prophets of Baal on Mount Carmel, which overlooks the valley. King Josiah was mortally wounded there. Throughout these accounts, one pattern emerges: when God’s people remained faithful, they won; when unfaithful, they lost.

Revelation uses symbolic language drawn from Old Testament imagery. The book contains over 400 allusions to earlier scriptures. The battle of Armageddon should be understood within this framework. Some say it is a prediction of a literal future conflict. Others say it is using familiar Old Testament battlefield imagery to communicate a message. I’ll not pretend to know which given that the Bible doesn’t say. Either way, Revelation describes a battle between good and evil.

This encouragement applies to believers facing persecution in any era. While the specific historical context addressed Rome, the principle remains constant: God ensures victory for those who stay faithful to Him, regardless of earthly opposition.

The unchanging nature of God

TEXAS GOSPEL VOUNTEER

For believers in Christ, no subject deserves more attention than understanding God. While science, literature and other good topics has value, nothing compares to learning about the nature and character of the Almighty. This topic stands above all others in importance.

1. Psalm 19:1 “The heavens declare the glory of God; the skies proclaim the work of his hands.” – IRS Images, 2025

Thinking about God affects people in distinct ways. The subject is so vast that human minds cannot fully grasp it. This reality humbles us and reminds us of our limitations. We can master many subjects and feel satisfied with our knowledge, but when we approach understanding God, we quickly realize how little we truly know. While this subject humbles us, it also expands our thinking. Someone who regularly considers God’s nature develops a broader perspective than someone focused only on earthly matters. Nothing expands the mind like devoted, ongoing investigation of God himself.

One central aspect of God’s nature is that he never changes. Scripture tells us God remains constant and does not alter. This unchanging quality protects his people from destruction. God’s unchanging nature shows itself in multiple ways. His essence never changes. Everything in the physical world constantly changes, but God stays perpetually the same. He is pure spirit, not material substance, and therefore remains constant. No aging affects him. Even when Christ took on human flesh, the divine essence underwent no change.

Great is thy faithfulness, O God, my Father;
There is no shadow of turning with thee.
Thou changest not, thy compassions, they fail not;
As thou hast been, thou forever wilt be.

God’s characteristics also never change. His power remains as strong as when he created the universe. His wisdom stays complete. His justice and holiness persist unchanged. His truth stands firm. His love remains constant like solid rock, unmoved by human failures. When God first made his covenant with humanity, he knew his Son would have to die to fulfill it. He did not hesitate then, and his love remains just as strong now and will continue forever unchanged.

God’s plans likewise never change. Humans may start projects they cannot finish and must revise their approach. But God never lacks the power to complete what he starts. With unlimited resources and perfect wisdom, he needs no adjustments. God’s promises also remain unchanged. If even one promise could fail, Scripture would lose all value. But God has confirmed and sealed every promise.

Who benefits from God’s unchanging nature? Those chosen by God, who possess special rights as his children, who experience personal encounters with him, who endure trials, and who live by faith and prayer all benefit from his constancy. Everything around us may change. Friends may turn away. Circumstances may shift. Health may fail. But God does not change. The one reality that remains forever constant is God’s heart, and that heart is love.

Two Witnesses in the last days

JEFF TURNER

The book of Revelation describes two witnesses who will appear during a period of great trouble on earth. Many people wonder if these witnesses are real individuals or simply symbols representing the church during difficult times.

When reading the Bible, it makes sense to understand the words as they are written unless there is clear reason to read them differently. The text in Revelation chapter 11 describes two specific witnesses who will preach God’s message to people everywhere. These appear to be actual men, not symbols or metaphors.

The two witnesses of Revelation. IRS Images, 2025.

The account explains that these witnesses will be killed in a public place where everyone can see their bodies. Modern technology like television would allow people around the world to watch these events unfold. After they lie dead in the street for some time, they will come back to life. This shocking event will cause many people in Jerusalem to turn to God and accept His message.

The reaction to their resurrection marks an important moment. It leads to a widespread spiritual awakening among Jewish people, which matches promises found elsewhere in scripture about their return to faith.

These two witnesses will demonstrate God’s power through miracles during a time when most of the world rejects His truth. The world will hate their message and ultimately kill them for speaking it. But their death will not be the end of their story. Their return to life will prove the truth of what they proclaimed and bring many to belief.

Could this be what starts the great salvation among Jewish people that is promised for that time?

And I will grant authority to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.

Revelation 11:3

Coming back to life so we may help others

BOB RICHMOND

Revival means coming back to life, returning to health and vigor. It shows that believers have fallen into spiritual sleep and need restoration. Revival must be renewed repeatedly because humans are prone to sin and wandering. I personally don’t think there has never been spiritual revival that did not begin with a sharp sense of sin. Perhaps that’s because people get to the point they humble themselves and seek faith as a gift from God, not of their own works.

Ephesians 5:14 For this reason it says,
“Awake, sleeper,
And arise from the dead,
And Christ will shine on you.” – IRS Images, 2025

In Romans, the word sin appears 48 times, and 46 of those times it functions as a noun. Sin is anything that displeases God, but it also exists as an entity, almost like a person. To live a holy life and draw close to God, believers must defeat the person of sin by getting close to God Himself. A choice must be made about whom you will serve.

God’s promise is clear: if His people humble themselves, pray, seek His face, and turn from their wicked ways, He will hear from heaven, forgive their sin, and heal their land. There must be intense longing for God. History shows that when revival comes, remarkable things happen.

Our focus must be on the person in the mirror, the one God has already shown where sin exists and where focus is lacking. Revival is falling in love with Jesus all over again. There is a real need that must be felt.

When Elisha was surrounded by enemies and terrified, Elijah remained calm and prayed for God to let him see. Suddenly they were surrounded by a great army of angels who won the battle. If believers could see, if God would allow the heavens to be torn open in their hearts so they could glimpse Jesus Christ, they would instantly melt before Him. They would know they could trust Him, and the things they hold onto would melt away in the presence of God. If God would tear open the heavens and let people see just a glimpse of His holiness, power, and grace, all the things they hang onto that keep them from experiencing everything God offers would simply melt away.

God works through His people. Jesus lives in believers and the Holy Spirit lives in them. Believers are commanded to go and teach all nations. Until there is earnest desire for others to come to Jesus Christ, revival has not come. Believers must never forget there are multitudes all around without Christ. God has called believers to share the gospel.

How can we expect a revival in the church without a revival inside us first when we ARE the church?

Will You not revive us again,
So that Your people may rejoice in You?

Psalm 85:6


Rogers Family releases second Horizon single, A song about the Christian hope of Eternal Life

AMY TURNER

The Rogers Family has released their second single for Horizon Records, a song called “A Place to Spend the Night,” written by Kyla Rowland. The track features lead vocals by Rebekah Shields and explores the Christian truth that death is not a permanent end.

Provided to YouTube by Syntax Creative
A Place to Spend the Night · The Rogers Family
A Place to Spend the Night
â„— 2026 Horizon Records

The song draws on African-American Gospel sounds, opening with piano and B3 organ playing together to establish a stately 6/8 rhythm. Rebekah’s brother Samuel and sister Hannah join in on the chorus, giving the recording a family ensemble feel that longtime fans of the group will appreciate.

The decision to record the song came out of a conversation between producer Roger Talley and his daughter, singer Lauren Talley. Lauren suggested that Rebekah was the right voice for the song, and Roger agreed. The result is a recording that showcases a notably different musical direction from the group’s Horizon debut.

Their first single for the label, “He’s Still God,” leaned into country sounds as it affirmed the Lord’s unchanging presence. “A Place to Spend the Night” moves in a different direction, giving the family an opportunity to demonstrate their range as performers.

Rebekah described the song’s message plainly. “It is an uplifting song which encourages believers that death is not the end, and the grave is only temporary,” she said. “Written by songwriter extraordinaire Kyla Rowland, we hope this song will be a blessing and comfort.”

The Rogers Family’s story begins in Northeast Georgia, where Ray and Helen Rogers sang in local churches with their daughter Kim, who also played piano. Kim later married Sammy Shields after meeting him at a church in North Carolina in 1999. The family settled in the foothills of the Blue Ridge Mountains of North Carolina, where they raised three children: Rebekah, Samuel, and Hannah.

After Ray Rogers passed away in 2010, the younger generation stepped into a more central role in the group’s ministry. Today, the family travels and performs together as a group of six: Helen, Kim, Sammy, Rebekah, Samuel, and Hannah, with Kim continuing to serve as the group’s pianist.